Exodus 26:7–30

Moses is here ordered to make a double covering for the tabernacle, that it might not rain in, and that the beauty of those fine curtains might not be damaged. 1. There was to be a covering of hair camlet curtains, which were somewhat larger every way than the inner curtains, because they were to enclose them, and probably were stretched out at some little distance from them, Exo 26:7, etc. These were coupled together with brass clasps. The stuff being less valuable, the tacks were so; but the brass tacks would answer the intention as effectually as the golden ones. The bonds of unity may be as strong between curtains of goats' hair as between those of purple and scarlet. 2. Over this there was to be another covering, and that a double one (Exo 26:14), one of rams' skins dyed red, probably dressed with the wool on; another of badgers' skins, so we translate it, but it should rather seem to have been some strong sort of leather (but very fine), for we read of the best sort of shoes being made of it, Eze 16:10. Now observe here, (1.) That the outside of the tabernacle was coarse and rough, the beauty of it was in the inner curtains. Those in whom God dwells must labour to be better than they seem to be. Hypocrites put the best side outwards, like whited sepulchres; but the king's daughter is all glorious within (Psa 45:13); in the eye of the world black as the tents of Kedar, but, in the eye of God, comely as the curtains of Solomon, Sol 1:5. Let our adorning be that of the hidden man of the heart, which God values, Pe1 3:4. (2.) That where God places his glory he will create a defence upon it; even upon the habitations of the righteous there shall be a covert, Isa 6:5, Isa 6:6. The protection of Providence shall always be upon the beauty of holiness. God's tent will be a pavilion, Psa 27:5.

curtains of goats' hair--These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.

And thou shalt make curtains of goats' hair,.... Jarchi calls it the flower or down of goats, the softer and finer part of their hair, which was spun by women, as appears from Exodus 35:26, and was made up into a stuff somewhat like our camelot; these curtains were coarser than the former, and were made to be put over them, to preserve them from the weather, as it follows: to be a covering upon the tabernacle: which, by the curtains of linen coupled together, became one tabernacle, as in the preceding verse: and these curtains were to be a tent or covering over them: they were somewhat like, being made of the same matter, with the coverings with which the ancient Arabs covered their tents, which were made of goats' hair, as were the tents of Kedar alluded to in Sol 1:5, these curtains of goats' hair denote the outward appearance of Christ in human nature, who, attended with all human infirmities, excepting sin, was in the form of a servant, in great meanness and poverty, covered with reproach, and had in the greatest contempt, and especially at the time of his sufferings and death; though all rich and glorious within, full of grace, and of all the blessings of grace, of righteousness and life, of light, joy, peace, and comfort for his people; and may also denote the mean appearance of the church and people of God outwardly; being, generally speaking, a poor and an afflicted people, subject to the scorn, reproach, and persecutions of men, but all glorious within, enriched with the grace of God and righteousness of Christ; and so, in one respect, like these curtains of goats' hair, and, in another respect, like the curtains of fine linen: eleven curtains shalt thou make; one more than the other; the reason of which was, that there might be one at the entrance of the tabernacle, there being no linen curtain there, see Exodus 26:9.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits,.... The breadth of them is the same with the linen curtains, but the length of them two cubits more; the reason of which was, that they might hang down lower on either side, and the better preserve them from any injury: and the eleven curtains shall be all of one measure; as to length and breadth.

And thou shall couple five curtains by themselves,.... And make one large curtain of them, as was ordered with respect to the linen curtains: and six curtains by themselves; as there were eleven of them, such a division was made of five into one large curtain, and six into another; and as that which had six in it would reach further than the other, provision is made for the disposal and use of that as follows: and shall double the sixth curtain in the forefront of the tabernacle; at the entrance of it, in the east end of it; the sixth curtain reaching to that, and hanging down, was turned up, and so doubled, opposite the door or entrance; and was, as Jarchi says, like a modest bride that covers her face with a vail, which before this had no covering; for thus it was, as Dr. Lightfoot (m) describes it, the holy place was ten yards long, and the five curtains sewed together were just so broad, and so they covered only the top and the sides, but hung not down at the end, which was eastward--but the six (goat hair curtains) that lay east reached to the end, covered the pillars whereon that vail hung, and they hung half a curtain's breadth or a yard over the entrance. (m) Works, vol. 1. p. 718.

And thou shalt make fifty loops on the edge of the one curtain, that is outmost in the coupling,.... Just in like manner, and in the same place where they were ordered to be put on the linen curtains, only these are not said to be of blue, but perhaps were wrought with goats hair: and fifty loops in the edge of the curtain which coupleth the second; these loops were set on each of the curtains where the two large pieces were to be coupled together.

And thou shalt make fifty taches of brass,.... As these curtains were coarser, and also the loops, so the taches, hooks, or clasps, were made of meaner metal, but answered the purpose of joining and coupling together full as well: and put the taches into the loops; one end of the hook or clasp into the loop on one of the curtains, and the other end of the hook or clasp into the loop on the other curtain answering to it: and couple the tent together, that it may be one; that the tent or covering over the tabernacle might be one, as the tabernacle by the like means was, Exodus 26:6.

And the remnant that remaineth of the curtains of the tent,.... Of the goat hair curtains, which were one more than the linen curtains: the half curtain that remaineth; for the other half extended to the east end of it, at the entrance of the tabernacle, and hung down and was doubled there, and the other that remained is here disposed of: shall hang over the backside of the tabernacle; the west end of it, where was the holy of holies; or rather, as Dr. Lightfoot (n) describes it, thus, it was when those curtains (of goats' hair) were laid upon the other over the tabernacle; they were not laid as these brazen loops (clasps it should be) did light just upon the golden ones over the vail, but three quarters of a yard more westward, so that the five curtains that went west did reach to the ground and half a curtain to spare, Exodus 26:12 the other six that lay east reached to the end, covered the pillars whereon that vail hung, and they hung half a curtain's breadth or a yard over the entrance. (n) Works, vol. 1. p. 719.

And a cubit on the one side, and a cubit on the other side o that which remaineth in the length of the curtains of the tent,.... The curtains of the tent, or the goat hair curtains, were two cubits longer than the other, and these are the two cubits, one on one side and the other on the other, which remained, and by which they were longer than the linen curtains: it shall hang over the sides of the tabernacle; the north and south sides: on this side: and on that side, to cover it; and as the above learned doctor observes (o), their length of fifteen yards reached half a yard lower on either side than the other curtains did, and yet they came not to the ground by a quarter of a yard; so that the silver foundations (of which afterwards) were always plain to be seen everywhere but at the west end. (o) Works, vol. 1. p. 719.

And thou shalt make a covering for the tent of rams' skins dyed red,.... This was a covering that was put over the curtains of goats' skin; but whether it went all over them, or only upon the roof of the tabernacle they covered, to keep out the rains from soaking through, is not certain, nor very evident; Jarchi thinks the roof was only covered with this covering of rams' skins; but others think it more reasonable that the whole was covered with them to preserve from dust and rain: and a covering above of badgers' skins; of these skins See Gill on Exodus 25:5, this was a fourth covering of the tabernacle; the first was of linen curtains, the second of goats' hair, the third of rams' skins, and the fourth of badgers' skins, which seems to have been thicker and courser, since shoes were made of them, Ezekiel 16:10, R. Judah, as quoted by Jarchi, thinks the two last were but one covering, half of it consisting of rams' skins and half of it of badgers' skins; but the text is express that the latter was a covering above and over the former: these several coverings of the tabernacle show the care that God takes of his church and people, and how sufficiently they are provided for, that they may be in safety from all their enemies, being clothed with Christ's righteousness, and under the purple covering of his blood, and surrounded by his almighty power, see Isaiah 4:5.

a covering . . . of rams' skins dyed red--that is, of Turkey red leather. [See on Exo 39:34.]

Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains, as the stakes of a tent which had need to be strong, Isa 54:2. These boards had tenons which fell into the mortises that were made for them in silver bases. God took care to have every thing strong, as well as fine, in his tabernacle. Curtains without boards would have been shaken by every wind; but it is a good thing to have the heart established with grace, which is as the boards to support the curtains of profession, which otherwise will not hold out long. The boards were coupled together with gold rings at top and bottom (Exo 26:24), and kept firm with bars that ran through golden staples in every board (Exo 26:26), and the boards and bars were all richly gilded, Exo 26:29. Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper enough to please children, to possess the minds of the worshippers with a reverence of the divine glory, and to affect them with the greatness of that prince who said, Here will I dwell; in allusion to this the new Jerusalem is said to be of pure gold, Rev 21:18. But the builders of the gospel church said, Silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle, Co2 3:10, Co2 3:11. How much better is wisdom than gold! No orders are given here about the floor of the tabernacle; probably that also was boarded; for we cannot think that within all these fine curtains they trod upon the cold or wet ground; if it was so left, it may remind us of Exo 20:24, An altar of earth shalt thou make unto me.

thou shalt make boards . . . rear up the tabernacle according to the fashion . . . which was showed thee--The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.

And thou shalt make the boards for the tabernacle,.... Which were the pillars and supports, and properly the walls of it, which gave it its firmness and security, or otherwise the curtains would have been blown about by every wind: they were to be made of shittim wood standing up; just as they grew, as a Jewish writer observes (p); these planks or boards were not to be laid along the lengthways of them, but to be set upright; and may denote such who are pillars in the house of God, and are to be upright both in heart and conversation, both ministers and private members; and indeed the church itself is the pillar and ground of truth, Galatians 2:9. (p) Bartenora in Misn. Succa, c. 3. sect. 14.

Ten cubits shall be the length of a board,.... Or five yards, according to the common cubit: and a cubit and a half shall be the breadth of one board; or three quarters of a yard; and from hence we may learn what were the height and the length of the tabernacle; according to the common computation of a cubit, it was but five yards high and fifteen long, since there were but twenty boards on each side, Exodus 26:18, but if three inches are added to each cubit, it will make its measures considerably larger: Josephus (q) says the boards were four fingers thick: according to Bishop Cumberland the boards of the tabernacle, containing fifteen Jewish square cubits, were very near fifty English square feet in their length and breadth. (q) Antiqu. l. 3. c. 6. sect. 3.

Two tenons shall there be on one board,.... Every board was to be so cut and shaped at the lower end of it, as to have, as it were, "two hands" (r), as in the original, to enter into, lay hold on, and fasten in mortises: set in order one against another; at a proper distance from each other, as the rounds of a ladder: thus shalt thou make for all the boards of the tabernacle; everyone was to have two tenons. (r) "duae manus", Montanus.

And thou shalt make the boards for the tabernacle,.... As in the manner before described, so in number as follows: twenty boards on the south side southward; which being a cubit and a half broad, made the length of the tabernacle fifteen yards according to the common account; but if these were cubits of twenty one inches, then its length was much greater.

And thou shall make forty sockets of silver under the twenty boards,.... Or bases (s), and which were properly the foundation of the tabernacle, on which it was settled and established; these sockets were the mortises for the two tenons of each board or plank to be placed in, and were as broad as the plank, and, joining each other, made one entire basis for the whole structure; each socket contained a talent of silver, and was made of the silver given at the numbering of the people, Exodus 38:25, and a talent of silver, according to Bishop Cumberland, amounted to three hundred and fifty three pounds, eleven shillings and some odd pence of our money: by which may be judged the whole value of this silver foundation, which, with the four sockets of the vail, consisted of one hundred of them, which answer to the one hundred talents of silver collected at the above offering: two sockets under one board for his two tenons, and two sockets under another board for his two tenons; and so in all the twenty boards, which took up the whole forty on the south side. (s) "bases", V. L. Pagninus, Montanus, Tigurine version, Piscator, Drusius.

And for the second side of the tabernacle the north side,.... The direction of the tabernacle was east and west; at the east end was the entrance into the holy place, and at the west end the holy of holies; and the two sides were north and south; and as on the south side, so on the north there shall be twenty boards: just the same number as the laws of building required.

And their forty sockets of silver,.... answerable to the twenty boards, for their two tenons to be placed in as in mortises: two sockets under one board, and two sockets under another board; and so under all the boards on the north side as on the south.

And for the sides of the tabernacle,.... Or the ends of it, the east and west, and the account begins with the west: westward thou shalt make six boards; so that the breadth of the tabernacle was but nine cubits, or four yards and a half, according to a common cubit; but two boards more placed at the two corners of the sides, next observed, added to the breadth of it.

And two boards shalt thou make for the corners of the tabernacle in the two sides. For the northwest and southwest corners, in the north and south sides; concerning which Dr. Lightfoot thus writes (t): and the west end had six planks entire, besides a plank at either corner, joining end and sides together; these corner planks were of the same breadth that all the others were, and, thus set, the middle of the breadth of the one plank was laid close to the end of the south side, or to that plank that was furthest west; so that a quarter of a yard of the breadth of the corner plank was inward, to make up the tabernacle breadth, a quarter was taken up with the thickness of the side plank to which it joined, and a quarter lay outward: thus at the southwest, just so was it at the northwest corner: then count; the two corner planks were inward a quarter of a yard apiece, and the six planks that stood between them of three quarters apiece, behold five yards, just the breadth of the house between wall and wall: these corners knit end and side together, and were the strength of the building; as, adds he,"Christ is of his church, making Jews and Gentiles one spiritual temple.'' (t) Ut supra. (Works, vol 1. p. 719.)

And they shall be coupled together beneath,.... At the bottom of the boards or planks: and they shall be coupled together above the head of it unto one ring at the top of the boards there was a ring, to which they were coupled and fastened, and so at the bottom of them, though not expressed: some understand this of all the planks, both at the two sides and at the west end; but it seems rather to respect only the corner planks, since it follows: thus shall it be for them both, they shall be for the two corners; which were coupled and joined alike at each corner as if they were twins, as the word used signifies; or the meaning is, that these were double boards, and so like twins, which were so closely put together that they seemed but one board; which was done that the corners might be thicker and stronger, and so for the greater firmness of the building.

And they shall be eight boards,.... Six at the west end and one at each corner, northwest and southwest: and their sockets of silver, sixteen sockets the same as those for the boards on both sides north and south: they were of the same metal, silver; and they were two under one board, to receive its two tenons as follows: two sockets under one board, and two sockets under another board; and so under all eight, and which sockets joining with those of the two sides, and in all made ninety six, were the basis and foundation of the tabernacle, and was a figure of Christ, the only foundation of his church and people; and the several tenons of the boards joined into those sockets of silver may denote the union of the members of Christ and ministers of his word to him, and their dependence on him.

And thou shalt make bars of shittim wood, Which being put into rings or staples of gold, kept the boards tight, close, and firm together: five for the boards of the one side of the tabernacle: for instance, the south side; four of these were placed, two at the upper end of the boards, and two at the lower end, and the fifth in the middle, particularly taken notice of, Exodus 26:28, how long these bars were it is not said, but it is reasonable to conclude that they reached the length of the tabernacle, which was thirty cubits; and as it was not easy to get bars of such a length, the notion of Josephus (u) perhaps, may be right, that each two consisted of divers parts which joined one another, the head of one entering into the hollow of the other and as he supposes they were five cubits long, a row of them must have six parts, which went along the sides, north and south, and the west end two, which was but ten cubits. (u) Ut supra. (Antiqu. l. 3. c. 6. sect. 3.)

And five bars for the boards of the other side of the tabernacle,.... Suppose the north, these bars were disposed of in the same manner as those on the south side: and five bars for the boards of that side of the tabernacle; or the end of it, the west end, as follows: for the two sides westward; that is, the two corners at the west end, the southwest and the northwest corners; and these five bars reached from the one to the other, two at the upper part of the boards, and two at the lower part, and one in the middle.

And the middle bar in the midst of the boards shall reach from end to end. From east to west, as Jarchi interprets it; but this can only be said of the middle bar on the north and south sides of the tabernacle, for the middle bar at the west end was north to south: about this bar there is some difficulty, as that it is said to be "from end to end", as if that only was; whereas it is reasonable to suppose that the rest were so likewise; it may be, they might come somewhat short of reaching the end, whereas this did entirely; or rather the truer reason is, because the rest of the bars consisted of various parts; whereas this was a long bar of one entire piece, reaching from one end of the tabernacle to the other: likewise it is said to be "in the midst of the boards"; and the Jewish writers are generally of opinion, that it did not run along in rings as the other bars did, but the boards and planks being bored, this went through the thickness of the wood throughout; and in this they are followed by Arias Moatanus, Vatablus, Dr. Lightfoot, and others: but to this it may be objected, that the boards must be very thick indeed, even incredibly so, to admit of such a bore as to let in a bar of this kind, and is not so consistent with its being a portable house; and besides, when it was at any time taken down, in order to be removed, such a bar must give a great deal of trouble, and be in danger of being broke to pieces; besides, if it was thus covered in the boards, as it must be, what need was there that it should be overlaid with gold, as in the next verse? it is more probable, therefore, that it went not through the midst of the thickness of the wood, but in the middle of the length of the planks, and so expresses its different situation from the rest of the bars, which were at or towards the top and bottom of the planks, and this in the middle of them. It is not said of these bars, whether they were within or on the outside of the tabernacle; it is most likely they were on the outside, as Josephus (w) says they were; since they would not have made a good appearance within side, where they would have been always seen by the priests within, whereas being without they were covered with the curtains. (w) Ut supra. (Antiqu. l. 3. c. 6. sect. 3.)

And thou shalt overlay the boards with gold,.... Not merely gild them, but cover them with thin plates of gold; and which, because it would take up a great quantity of gold, and make the boards very heavy, unless the plates were very thin, when they were taken down and carried from place to place, some have thought they were only glided: and make their rings of gold, for places for the bars; these were made of solid gold, and were as staples to let the bars into: and, according to Jarchi, there were two rings to every board: and thou shalt overlay the bars with gold: cover them with plates of gold; and these bars and staples of gold show how compact and firm the church of God is, through his almighty power, as well as how glorious and splendid it is by his grace.

And thou shall rear up the tabernacle,.... When thus finished, and all the furniture belonging to it completed: according to the fashion thereof, which was showed thee in the mount; this is the third time that this is observed to Moses in the account of the tabernacle; which shows how punctually God would have the pattern observed he had given him, and that all things might be particularly and exactly done according to it, see Hebrews 8:5.