Exodus 38:9–31

The walls of the court, or church-yard, were like the rest curtains or hangings, made according to the appointment, Exo 27:9, etc. This represented the state of the Old Testament church: it was a garden enclosed; the worshippers were then confined to a little compass. But the enclosure being of curtains only intimated that the confinement of the church in one particular nation was not to be perpetual. The dispensation itself was a tabernacle-dispensation, movable and mutable, and in due time to be taken down and folded up, when the place of the tent should be enlarged and its cords lengthened, to make room for the Gentile world, as is foretold, Isa 54:2, Isa 54:3. The church here on earth is but the court of God's house, and happy they that tread these courts and flourish in them; but through these courts we are passing to the holy place above. Blessed are those that dwell in that house of God: they well be still praising him. The enclosing of a court before the tabernacle teaches us a gradual approach to God. The priests that ministered must pass through the holy court, before they entered the holy house. Thus before solemn ordinances there ought to be the separated and enclosed court of a solemn preparation, in which we must wash our hands, and so draw near with a true heart.

the court--It occupied a space of one hundred and fifty feet by seventy-five, and it was enclosed by curtains of fine linen about eight feet high, suspended on brazen or copper pillars. Those curtains were secured by rods fastened to the top, and kept extended by being fastened to pins stuck in the ground.

hooks--The hooks of the pillars in the court were for hanging up the carcasses of the sacrificial beasts--those on the pillars at the entry of the tabernacle were for hanging the sacerdotal robes and other things used in the service.

chapiters--or capitals of the pillars, were wooden posts which ran along their top, to which were attached the hooks for the hangings.

the height in the breadth--or, "in the measure." The sense is that the hangings of the court gate, which was twenty cubits wide, were of the same height as the hangings all round the court [WALL].

And he made the court,.... The open court of the tabernacle, where the people met, of which, its pillars, sockets, hangings, hooks, and pins, an account is given, to Exodus 38:10 of which See Gill on Exodus 27:9, Exodus 27:10, Exodus 27:11, Exodus 27:12, Exodus 27:13, Exodus 27:14, Exodus 27:15, Exodus 27:16, Exodus 27:17, Exodus 27:18, Exodus 27:19.

sockets--mortices or holes in which the end of the pillars stood.

Here we have a breviat of the account which, by Moses's appointment, the Levites took and kept of the gold, silver, and brass, that was brought in for the tabernacle's use, and how it was employed. Ithamar the son of Aaron was appointed to draw up this account, and was thus by less services trained up and fitted for greater, Exo 38:21. Bezaleel and Aholiab must bring in the account (Exo 38:22, Exo 38:23), and Ithamar must audit it, and give it in to Moses. And it was thus: - 1. All the gold was a free-will offering; every man brought as he could and would, and it amounted to twenty-nine talents, and 730 shekels over, which some compute to be about 150,000l. worth of gold, according to the present value of it. Of this were made all the golden furniture and vessels. 2. The silver was levied by way of tax; every man was assessed half a shekel, a kind of poll-money, which amounted in the whole to 100 talents, and 1775 shekels over, Exo 38:25, Exo 38:26. Of this they made the sockets into which the boards of the tabernacle were let, and on which they rested; so that they were as the foundation of the tabernacle, Exo 38:27. The silver amounted to about 34,000l. of our money. The raising of the gold by voluntary contribution, and of the silver by way of tribute, shows that either way may be taken for the defraying of public expenses, provided that nothing be done with partiality. 3. The brass, though less valuable, was of use not only for the brazen altar, but for the sockets of the court, which probably in other tents were of wood: but it is promised (Isa 60:17), For wood I will bring brass. See how liberal the people were and how faithful the workmen were, in both which respects their good example ought to be followed.

This is the sum of the tabernacle [302] As much as to say that this was the computation, or these the numbers; for he gives us to understand that not only was the tabernacle thus at once completed, but that its several parts were numerically distinguished, and consigned as it were to registers, [303] so as to be given in charge to the Levites, lest any part of it should be lost. For the reference here is not so much to the fabric, or the architecture of the tabernacle, as to its perpetual conservation, viz., that Ithamar the priest deposited its several parts with the Levites, and this in accordance with the command of Moses.

And Bezaleel, the son of Uri. He again impresses upon us that the whole work was divine, both because Moses faithfully delivered the commands of God, and the artificers followed them with precise accuracy. At the same time, he counts up the whole sum of gold and silver, and shews us on what it was consumed. Hence we gather that every one honestly discharged his duty, and that no one was corrupted or drawn aside by covetousness so as to fall from his integrity. We are also informed from whence the amount of silver was obtained, viz., from the census of the people; for a tax of a common shekel, which was half a shekel of the sanctuary, was imposed on every head, as we [304] have already seen. Moses now shews that this entire sum was collected and paid without fraud, and so applied as that none should be lost. Footnotes: [298] All the difficulties connected with this matter are set at rest by our increased acquaintance with Egyptian Antiquities. C., and almost all the earlier commentators, were evidently possessed with the idea that the mirrors of the women were literally looking-glasses; and hence arose the various solutions which are here given, and others which might be added. Sir G. Wilkinson, in his "Popular Account of the Ancient Egyptians," tells us; -- "One of the principal objects of the toilet was the mirror. It was of mixed metal, chiefly copper, most carefully wrought and highly polished; and so admirably did the Egyptians succeed in the composition of metals, that this substitute for our modern looking-glass was susceptible of a lustre which has even been partially revived at the present day, in some of those discovered at Thebes, though buried in the earth for many centuries. The same kind of metal-mirror was used by the Israelites, who doubtless brought them from Egypt." -- Vol. 2, p. 346. [299] "Entre les bagages superflus des femmes." -- Fr. [300] C. here affords the reader a curious proof that he composed this note with S M. under his eye, by employing Munster's word labrum for the Hebrew kyvr, which he had previously rendered concha in his own text. But whilst S M had translated tsv't 'sr tsv'v, (mulierum) militantium, quae militabant, C. had the sagacity to drop the metaphor, and render the words convenientium, quae conveniebant tsv', says Professor Robertson, to assemble for worship, or for war. Clav Pentat in loco. -- W [301] Numbers 4:3, "All that enter into the host." -- A.V. Numbers 8:24, "They shall go in to wait upon the service," margin, "Heb., to war the warfare of the tabernacle." -- A.V. [302] "These are the counted-things." -- Lat. So also Ainsworth. [303] "Afin que les Levites sceussent ce qu'ils devoyent avoir en garde;" in order that the Levites might know what they ought to have in charge. -- Fr. [304] See on Exodus 30:12, [36]vol. 1, p. 482.

This is the sum of the tabernacle--Having completed his description of the component parts of the tabernacle, the inspired historian digresses into a statement respecting the gold and silver employed in it, the computation being made according to an order of Moses--by the Levites, under the direction of Ithamar, Aaron's youngest son.

the silver of them that were numbered--603,550 men at half a shekel each would contribute 301,775 shekels; which at 2s. 4d. each, amounts to £35,207 sterling. It may seem difficult to imagine how the Israelites should be possessed of so much wealth in the desert; but it should be remembered that they were enriched first by the spoils of the Egyptians, and afterwards by those of the Amalekites. Besides, it is highly probable that during their sojourn they traded with the neighboring nations who bordered on the wilderness [HEWLETT]. Next: Exodus Chapter 39

This is the sum of the tabernacle,.... Not of the several parts of the tabernacle, and the several things belonging to it, before enumerated, as made and delivered to the care and custody of the Levites, but of the materials of which they were made, particularly the gold and silver, and the brass; the several sums and weight of which are given in the following verses: even of the tabernacle of the testimony; in which the law, the testimony of the will of God, was put enclosed in the ark: as it was counted, according to the commandment of Moses; when it was brought in to him by the people, and delivered by him to Bezaleel, Aholiab, and the artificers: for the service of the Levites; or by means of their ministry, who were employed in taking this account: by the hand of Ithamar, son to Aaron the priest; the youngest son of Aaron, who had the direction and oversight of this affair.

And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,.... Of whom and his descent see Exodus 31:2. made all that the Lord commanded Moses; gave directions about them, and took care that the tabernacle and all things belonging to it were made, which the Lord commanded Moses, and in the exact manner in which they were ordered to be made.

And with him was Aholiab, son of Ahisamach, of the tribe of Dan,.... Of him see Exodus 31:6. an engraver; of precious stones, as those in the ephod and breastplate: and a cunning workman; in devising and working curious figured works, either in weaving or with the needle: and an embroiderer in blue, and purple, and in scarlet, and in fine linen; which were used in the curtains and hangings of the tabernacle, and in the priests' garments.

All the gold that was occupied for the work, in all the work of the place,.... That was expended in making the mercy seat and cherubim, and the candlestick, which were all of pure gold; besides other things belonging to the ark and shewbread table; and the plates, with which the ark and many other things were covered or glided: even the gold of the offering; which the people brought and offered freely; as their bracelets, earrings, and jewels of gold, Exodus 35:22. was twenty nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary: now as it is clear from Exodus 38:25 that a talent is of the value of 3000 shekels, which, according to Brerewood, amount to three hundred and seventy five pounds of our money; and reckoning as he does the value of gold to be twelve times that of silver, a talent of gold, with him, is, of our money, 4500 pounds; so that twenty nine talents, seven hundred and thirty shekels, are reckoned by him at 131,595 pounds (m); but according to Dr. Cumberland (n), who is more exact in his calculation, and who reckons a talent of silver at three hundred and fifty three pounds, eleven shillings, and ten pence halfpenny, and the value of gold to be fourteen times that of silver; so that a talent of gold is, with him, 5067 pounds, three shillings, and ten pence; wherefore this whole sum of gold expended in the tabernacle, according to him, amounted to 148,719 pounds sterling: and, according to Waserus (o), the amount of the whole is 350,920 Hungarian ducats, which make three tons and a half of gold, and nine hundred and twenty ducats: when one considers the distressed case of the Israelites in Egypt, their late deliverance from thence, and the desert in which they were, it may be wondered how they came by these riches, here and after mentioned; but when it is observed, the riches of their ancestors, particularly what Joseph got in Egypt, which descended to their posterity; the repayment of the labour of the Israelites at their departure, with what they borrowed of the Egyptians, and what they found upon their carcasses when cast up by the Red sea, it will in a good measure be accounted for; to which may be added, that, according to Jerom (p), there were, eleven miles from Mount Horeb in the wilderness, fruitful mountains of gold; called Catachrysea. (m) De Ponder. & pretiis. Vet. Num. c. 4, 5. (n) Of Scripture Weights and Measures, c. 4. p. 120, 121. (o) De Antiqu. Numis. l. 2. c. 18. (p) De locis Heb. fol. 90. A.

And the silver of them that were numbered of the congregation,.... This was not the offering of silver, Exodus 35:24 but what was collected in numbering the people, where everyone of twenty years old and upwards paid half a shekel, Exodus 30:12 the sum was an hundred talents, one thousand seven hundred and threescore fifteen shekels, after the shekel of the sanctuary; which, according to Brerewood (q), make of our money, 37,721 pounds, seventeen shillings, and six pence; according to Waserus (r), the whole amounted to 150,887 dollars and a half: and so, according to Lundius (s), the sum is so many imperials, and forty five creutzers or cross pennies. (q) Ut supra. (De Ponder & pretiis Vet. Num. c. 4, 5.) (r) Ut supra. (De Antiqu. Numis. l. 2. c. 18.) (s) Apud Scheuchzer. Physic. Sacr. vol. 2. p. 253.

A bekah for every man, that is, half a shekel, after the shekel of the sanctuary,.... A half shekel was called a "bekah", from "bakah", to divide; because it was a shekel divided into two parts: for everyone that went to be numbered, from twenty years and upwards; in order to give a ransom, and make an atonement for their souls, as was ordered Exodus 30:12. for six hundred thousand and three thousand and five hundred and fifty men; so that from the time of their coming out of Egypt, which was now about six months ago, there was an increase of 3550 of the above age; see Exodus 12:37.

And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail,.... The sockets for the boards of the tabernacle, into which they were put; and the sockets for the vail, which divided between the holy and the most holy place, in which the pillars were set the vail was hung upon, and which was the silver foundation of the whole fabric: one hundred sockets of the one hundred talents, a talent for a socket; there were ninety six sockets for the sanctuary or tabernacle, and four for the vail; and on each of these a talent of silver was expended; which, according to Dr. Cumberland, was three hundred and fifty three pounds, eleven shillings, and some odd pence; so much every socket cost.

And of the thousand seven hundred seventy five shekels,.... Which remained of the sum collected, Exodus 38:25 after the silver sockets were cast: he made hooks for the pillars: on each side of the court of the tabernacle on which the hangings were hung; these hooks, as Kimchi says (t), were in the form of the letter and were made to hang the sacrifices upon, when they took their skins off; and so it is said in the Misnah (u), that there were iron hooks fixed in the walls and pillars, on which they hung (the passover lambs) and skinned them; this was done in the second temple, when the hooks, it seems, were iron, but those of the tabernacle were silver: and overlaid their chapiters, and filleted them; that is, overlaid the heads, tops, or knobs of the pillars with silver plates, and filleted, girded, or hooped other parts of them with silver. (t) Sepher Shorash. Rad. (u) Pesachim, c. 5. sect. 9.

And the brass of the offering was seventy talents, and two thousand four hundred shekels. Which, according to Paris weight, were 6177 pounds, ten ounces, two drachms, and sixty four grains (w): this might be had from the neighbouring mountains of Arabia, where it is said (x) the metals of brass and iron were first dug. (w) Vid. Scheuchzer, ut supra. (Physic. Sacr. vol. 2. p. 253.) (x) Aristeas de 72. interpret. p. 42. Vid. Hieron. de loc. Hebr. fol. 90. A.

And therewith he made the sockets to the door of the tabernacle of the congregation,.... Which were five; see Exodus 26:37. and the brazen altar, and the brazen grate for it, and all the vessels of the altar; which were all made of brass; see Exodus 27:2.

And the sockets of the court round about, and the sockets of the court gate,.... These were also of brass, in all sixty: and all the pins of the tabernacle, and all the pins of the court round about; the pins for the curtains of the tabernacle, and for the hangings of the court; see Exodus 27:19.

twenty and nine talents, and seven hundred and thirty shekels--equivalent to £150,00 sterling.