1Now this is the history of the generations of Aaron and Moses in the day that Yahweh spoke with Moses in Mount Sinai.
2These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
3These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office.
4Nadab and Abihu died before Yahweh when they offered strange fire before Yahweh in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.
5Yahweh spoke to Moses, saying,
6“Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.
7They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle.
8They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle.
9You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel.
10You shall appoint Aaron and his sons, and they shall keep their priesthood, but the stranger who comes near shall be put to death.”
11Yahweh spoke to Moses, saying,
12“Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine,
13for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh.”
14Yahweh spoke to Moses in the wilderness of Sinai, saying,
15“Count the children of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”
16Moses counted them according to Yahweh’s word, as he was commanded.
17These were the sons of Levi by their names: Gershon, Kohath, and Merari.
18These are the names of the sons of Gershon by their families: Libni and Shimei.
19The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel.
20The sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers’ houses.
21Of Gershon was the family of the Libnites, and the family of the Shimeites. These are the families of the Gershonites.
22Those who were counted of them, according to the number of all the males from a month old and upward, even those who were counted of them were seven thousand five hundred.
23The families of the Gershonites shall encamp behind the tabernacle westward.
24Eliasaph the son of Lael shall be the prince of the fathers’ house of the Gershonites.
25The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, the tent, its covering, the screen for the door of the Tent of Meeting,
Drawn from the public-domain commentaries and Spurgeon sermons that cover this exact passage · ~936 words.
Matthew Henry. There was a great deal of work belonging to the priests' office, and there were now only three pairs of hands to do it all, Aaron's and his two sons'; for it does not appear that they had either of them any children at this time, at least not any that were of age to minister, therefore God appoints the Levites to attend upon them. Here is repeated what was said before (Num 1:51): The stranger that cometh nigh shall be put to death, which forbids the invading of the priest's office by any other person whatsoever; none must come nigh to minister but Aaron and his sons only, all others are strangers. The service for which the Levites were designed: they were to minister to the priests in their ministration to the Lord (Num 3:6), and to keep Aaron's charge (Num 3:7), as the deacons to the bishops in the evangelical constitution, serving at tables, while the bishops waited on their ministry. Now because the first-born of a family are generally the favourites, and some would think it a disparagement to have their eldest sons servants to the priests, and attending before the door of the tabernacle, God took the tribe of Levi entire for his own, in lieu of the first-born, Num 3:12. How they were distributed into three classes, according to the number of the sons of Levi, Gershon, Kohath, and Merari, and these subdivided into several families, Num 3:17-20. 1. They were numbered after the house of their fathers, not their mothers, for, if the daughter of a Levite married one of another tribe, her son was not a Levite; but we read of a spiritual priest to out God who inherited the unfeigned faith which dwelt in his mother and grandmother, Ti2 1:5. Yet, (2.) The posterity of Moses were not at all dignified or privileged, but stood upon the level with other Levites, that it might appear he did not seek the advancement of his own family, nor to entail any honours upon it either in church or state; he that had honour enough himself coveted not to have his name shine by that borrowed light, but rather to have the Levites borrow honour from his name.
Jamieson–Fausset–Brown. And these are the names of the sons of Aaron--All the sons of Aaron, four in number, were consecrated to minister in the priest's office. The two oldest enjoyed but a brief term of office (Lev 10:1-2; Num 3:4; Num 26:61); but Eleazar and Ithamar, the other two, were dutiful, and performed the sacred service during the lifetime of their father, as his assistants, and under his superintendence. Bring the tribe of Levi near--The Hebrew word "bring near" is a sacrificial term, denoting the presentation of an offering to God; and the use of the word, therefore, in connection with the Levites, signifies that they were devoted as an offering to the sanctuary, no longer to be employed in any common offices. they are wholly given unto him out of the children of Israel, &c.--The priests hold the place of God, and the Levites are the servants of God in the obedience they render to the priests. Number the children of Levi--They were numbered as well as the other tribes; but the enumeration was made on a different principle--for while in the other tribes the number of males was calculated from twenty years and upward [Num 1:3], in that of Levi they were counted "from a month old and upward." The reason for the distinction is obvious. They are mentioned under the names of Gershon, Kohath, and Merari, sons of Levi, and chiefs or ancestral heads of three subdivisions into which this tribe was distributed. The Kohathites had the principal place about the tabernacle, and charge of the most precious and sacred things--a distinction with which they were honored, probably, because the Aaronic family belonged to this division of the Levitical tribe.
John Calvin. And Nadab and Abihu died before the Lord, when they offered fire before the Lord, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father. 4. But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. 38. Number the children of Levi after the house of their fathers The enumeration of the tribe now follows, commencing with the three sons of Levi, Kohath, Gershon, and Merari, from whom many families afterwards descended. Number the children of Levi, after the house of their fathers, by their families: every male from a month old and upward shalt thou number them. 15. Omnes numerati Levitarum, quos numeravit Moses et Aharon juxta sermonem Jehovae per familias eorum, omnes mares ab uno mense et supra, duo et viginti millia. 40 And the Lord said unto Moses, Number all the first-born of the males of the children of Israel, from a month old and upward, and take the number of their names. 40. And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary. 32. All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the Lord, throughout their families, all the males, from a month old and upward, were twenty and two thousand. 39.
Matthew Henry
chapter
This chapter and the next are concerning the tribe of Levi, which was to be mustered and marshalled by itself, and not in common with the other tribes, intimating the particular honour put upon them and the particular duty and service required from them. The Levites are in this chapter considered, I. As attendants on, and assistants to, the priests in the temple-service. And so we have an account, 1. Of the priests themselves (Num 3:1-4) and their work (Num 3:10). 2. Of the gift of the Levites to them (Num 3:5-9), in order to which they are mustered (Num 3:14-16), and the sum of them taken (Num 3:39). Each particular family of them is mustered, has its place assigned and its charge, the Gershonites (Num 3:17-26), the Kohathites (Num 3:27-32), the Merarites (Num 3:33-39). II. As equivalents for the first-born (Num 3:11-13). 1. The first-born are numbered, and the Levites taken instead of them, as far as the number of the Levites went (Num 3:40-45). 2. What first-born there were more than the Levites were redeemed (Num 3:46, etc.).
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1–13
Here, I. The family of Aaron is confirmed in the priests' office, Num 3:10. They had been called to it before, and consecrated; here they are appointed to wait on their priests' office: the apostle uses this phrase (Rom 12:7), Let us wait on our ministry. The office of the ministry requires a constant attendance and great diligence; so frequent are the returns of its work, and yet so transient its favourable opportunities, that it must be waited on. Here is repeated what was said before (Num 1:51): The stranger that cometh nigh shall be put to death, which forbids the invading of the priest's office by any other person whatsoever; none must come nigh to minister but Aaron and his sons only, all others are strangers. It also lays a charge on the priests, as door-keepers in God's house, to take care that none should come near who were forbidden by the law; they must keep off all intruders, whose approach would be to the profanation of the holy things, telling them that if they came near it was at their peril, they would die by the hand of God, as Uzza did. The Jews say that afterwards there was hung over the door of the temple a golden sword (perhaps alluding to that flaming sword at the entrance of the garden of Eden), on which was engraven, The stranger that cometh nigh shall be put to death.
II. A particular account is given of this family of Aaron; what we have met with before concerning them is here repeated. 1. The consecration of the sons of Aaron, Num 3:3. They were all anointed to minister before the Lord, though it appeared afterwards, and God knew it, that two of them were wise and two were foolish. 2. The fall of the two elder (Num 3:4): they offered strange fire, and died for so doing, before the Lord. This is mentioned here in the preamble to the law concerning the priesthood, for a warning to all succeeding priests; let them know, by this example, that God is a jealous God, and will not be mocked; the holy anointing oil was an honour to the obedient, but not a shelter to the disobedient. It is here said, They had no children, Providence so ordering it, for their greater punishment, that none of their descendants should remain to be priests, and so bear up their name who had profaned God's name. 3. The continuance of the two younger: Eleazar and Ithamar ministered in the sight of Aaron. It intimates, (1.) The care they took about their ministration not to make any blunders; they kept under their father's eye, and took instruction from him in all they did, because, probably, Nadab and Abihu got out of their father's sight when they offered strange fire. Note, It is good for young people to act under the direction and inspection of those that are aged and experienced. (2.) The comfort Aaron took in it; it pleased him to see his younger sons behave themselves prudently and gravely, when his two elder had miscarried. Note, It is a great satisfaction to parents to see their children walk in the truth, Jo3 1:4.
III. A grant is made of the Levites to be assistants to the priests in their work: Give the Levites to Aaron, Num 3:9. Aaron was to have a greater propriety in, and power over, the tribe of Levi than any other of the prices had in and over their respective tribes. There was a great deal of work belonging to the priests' office, and there were now only three pairs of hands to do it all, Aaron's and his two sons'; for it does not appear that they had either of them any children at this time, at least not any that were of age to minister, therefore God appoints the Levites to attend upon them. Note, Those whom God finds work for his will find help for. Here is, 1. The service for which the Levites were designed: they were to minister to the priests in their ministration to the Lord (Num 3:6), and to keep Aaron's charge (Num 3:7), as the deacons to the bishops in the evangelical constitution, serving at tables, while the bishops waited on their ministry. The Levites killed the sacrifices, and then the priests needed o…
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14–39
The Levites being granted to Aaron to minister to him, they are here delivered to him by tale, that he might know what he had, and employ them accordingly. Observe,
I. By what rule they were numbered: Every male from a month old and upward, Num 3:15. The rest of the tribes were numbered only from twenty years old and upwards, and of them those only that were able to go forth to war; but into the number of the Levites they must take in both infants, and infirm; being exempted from the war, it was not insisted upon that they should be of age and strength for the wars. Though it appears afterwards that little more than a third part of the Levites were fit to be employed in the service of the tabernacle (about 8000 out of 22,000, Num 4:47, Num 4:48), yet God would have them all numbered as retainers to his family; that none may think themselves disowned and rejected of God because they are not in a capacity of doing him that service which they see others do him. The Levites of a month old could not honour God and serve the tabernacle, as those that had grown up; yet out of the mouths of babes and sucklings the Levites' praise was perfected. Let not little children be hindered from being enrolled among the disciples of Christ, for such was the tribe of Levi, of such is the kingdom of heaven, that kingdom of priests. The redemption of the first-born was reckoned from a month old (Num 18:15, Num 18:16), therefore from that age the Levites were numbered. They were numbered after the house of their fathers, not their mothers, for, if the daughter of a Levite married one of another tribe, her son was not a Levite; but we read of a spiritual priest to out God who inherited the unfeigned faith which dwelt in his mother and grandmother, Ti2 1:5.
II. How they were distributed into three classes, according to the number of the sons of Levi, Gershon, Kohath, and Merari, and these subdivided into several families, Num 3:17-20.
1. Concerning each of these three classes we have an account, (1.) Of their number. The Gershonites were 7500. The Kohathites were 8600. The Merarites were 6200. The rest of the tribes had not their subordinate families numbered by themselves as those of Levi; this honour God put upon his own tribe. (2.) Of their post about the tabernacle on which they were to attend. The Gershonites pitched behind the tabernacle, westward, Num 3:23. The Kohathites on the right hand, southward, Num 3:29. The Merarites on the left hand, northward, Num 3:35. And, to complete the square, Moses and Aaron, with the priests, encamped in the front, eastward, Num 3:38. Thus was the tabernacle surrounded with its guards; and thus does the angel of the Lord encamp round about those that fear him, those living temples, Psa 34:7. Every one knew his place, and must therein abide with God. (3.) Of their chief or head. As each class had its own place, so each had its own prince. The commander of the Gershonites was Eliasaph (Num 3:24); of the Kohathites Elizaphan (Num 3:30), of whom we read (Lev 10:4) that he was one of the bearers at the funeral of Nadab and Abihu; of the Merarites Zuriel, Num 3:35. (4.) Of their charge, when the camp moved. Each class knew their own business; it was requisite they should, for that which is every body's work often proves nobody's work. The Gershonites were charged with the custody and carriage of all the curtains and hangings and coverings of the tabernacle and court (Num 3:25, Num 3:26), the Kohathites of all the furniture of the tabernacle - the ark, altar, table, etc. (Num 3:31, Num 3:32), the Merarites of the heavy carriage, boards, bars, pillars, etc., Num 3:36, Num 3:37.
2. Here we may observe, (1.) That the Kohathites, though they were the second house, yet were preferred before the elder family of the Gershonites. Besides that Aaron and the priests were of that family, they were more numerous, and their post and charge more honourable, which probably was ordered to put an honour upon Moses, who was of that fam…
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John Calvin
1
Numbers 3:1-51
1. These also are the generations of Aaron and Moses, in the day that the Lord spake with Moses in mount Sinai.
1. Hae sunt generationes Aharon et Mosis ex quo loquutus est Jehova ad Mosen in monte Sinai.
2. And these are the names of the sons of Aaron; Nadab the first-born, and Abihu, Eleazar, and Ithamar.
2. Hac autem sunt nomina filiorum Aharon: primogenitus Nadab, et Ahihu, Eleazar et Ithamar.
3. These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.
3. Ista sunt nomina filiorum Aharon sacerdotum unctorum, quorum consecraverat manum ut sacerdotio fungerentur.
4. And Nadab and Abihu died before the Lord, when they offered fire before the Lord, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.
4. Mortuus est autem Nadab et Abihu eoram Jehova, quando obtulerunt ignem externum coram Jehova in deserto Sinai: et filii non fuerunt eis, ae sacerdotio functus est Eleazar et Ithamar coram Aharone patre suo.
5. And the Lord spake unto Moses, saying,
5. Loquutus est autem Jehova ad Mosen, dicendo:
6. Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
6. Appropinquare fac tribum Levi, et stare facias eam coram Aharone sacerdote, ut ministrent ei,
7. And they shall keep his charge, and the charge of the whole congregation, before the tabernacle of the congregation, to do the service of the tabernacle.
7. Et custodiant custodiam ejus, et custodiam universi coetus coram tabernaculo ecelesiae, ut exequantur cultum tabernaculi.
8. And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
8. Custodiant quoque omnia utensilia tabernaculi ecclesiae, custodiamque filiorum Israel, et exequantur cultum tabernaculi.
9. And thou shalt give the Levites unto Aaron, and to his sons: they are wholly given unto him out of the children of Israel.
9. Da inquam Levitas ipsi Aharon et illils ejus: dati, daft namque aunt illi a filiis Israel.
10. And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office; and the stranger that cometh nigh shall be put to death.
10. Aharon autem et filios ejus praeticies, custodientque sacerdotium suum: externus sane qui accesserit, morietur.
11. And the Lord spake unto Moses, saying,
11. Loquutus est praeterea Jehova ad Mosen, dicendo:
12. And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
12. Ego quidera tuli Levitas e medio filiorum Israel loco omnis primogeniti quod aperit vulvam a filiis Israel: eruntque mei Levitae.
13. Because all the first-born are mine: for on the day that I smote all the first-born in the land of Egypt, I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am the Lord.
13. Meum namque est omne primogenitum: a die quo percussi omne primogenitum in terra AEgypti, sanctificavi mihi omne primogenitum in Israel: tam ex hominibus quam ex animalibus: mea erunt: ego Jehova.
14. And the Lord spake unto Moses in the wilderness of Sinai, saying,
14. Loquutus est insuper Jehova ad Mosen, dicendo:
15. Number the children of Levi, after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
15. Numera filius Levi per domos patrum suorum, per familias suas: omnem masculum ab uno meuse et supra, numerabis.
16. And Moses numbered them, according to the word of the Lord, as he was commanded.
16. Numeravit itaque eos Moses juxta sermonem Jehovae, quemadmodum jussus fuerat.
17. And these were the sons of Levi, by their names; Gershon, and Kohath, and Merari.
17. Et fuermir isti filii Levi…
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5
Numbers 3:5-10
5. And the LORD spake unto Moses, saying,
5. Loquutus est autem Jehova ad Mosen, dicendo:
6. Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
6. Appropinquare fac tribum Levi, et siste eam coram Aharone sacerdote, ut ministret ei.
7. And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
7. Et custodiant custodiam ejus, et custodiam universi coatus coram tabernaculo conventionis, ut exequantur cultum tabernaculi.
8. And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
8. Custodiant quoque omnia utensilia tabernaculi conventionis, custodiamque filiorum Israel, ut exequantur culture tabernaculi.
9. And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
9. Da inquam Levitas ipsi Aharon, et filiis ejus: dati, dati namque sunt illi ex filiis Israel.
10. And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
10. Aharon autem et filios ejus praeficies, custodientque sacerdotium suum: externus sane qui accesserit morietur.
5. And the Lord spake unto Moses. This passage contains two heads: first, That the Levites should be set apart for the ministry of the sanctuary and altar; and, secondly, That they should obey the chief priests of the family of Aaron, and do nothing except by their authority and command. But it has been already said, and we shall hereafter see again, that the tribe of Levi in general was divinely chosen to perform the sacred offices; so that the people might know that no one was worthy of so honorable a charge; but that it depended on the gratuitous calling of God, whose attribute it is to create all things out of nothing. In this way, not only was the temerity of those repressed who might be foolishly ambitious of the honor, but the whole Church was taught that, in order to worship God aright, there was need of extraneous aid. For, if the Levites had not stood between, the Law prohibited the rest of the people from having access to God, since it brought in the whole human race guilty of pollution. But, in order that they might be more certainly directed to the One Mediator, the high priesthood was exalted, and one priest was chosen to preside over all the rest: on this account God would have the Levites subject to the successors of Aaron. At the same time, He had regard to order, for a multitude, which is not governed by chiefs, will always be disorderly. Yet, it is unquestionable that the supreme power of Christ was represented in the person of Aaron; and hence the folly of the Papists is refuted, who transfer, or rather wrest, this example to the state of the Christian Church, [180] so as to set the bishops over the presbyters, and thus to fabricate the primacy of the Roman See. But if the true meaning of this figure be sought, it will be more appropriate to reason that, whatever ministers and pastors of the Church are now appointed, they are placed as it were under the hand of Christ, in order that they may usurp no dominion, but behave themselves modestly, as having to render an account to Him who is the Prince of pastors. (1 Peter 5:4.) Hence we conclude that the Papacy is only founded in wicked sacrilege; for Christ is unjustly deprived of His own, if any one else is feigned to be Aaron's successor. Meanwhile, the political distinction of ranks is not to be repudiated, for natural reason itself dictates this in order to take away confusion; but that which shall have this object in view, will be so arranged that it may neither obscure Christ's glory nor minister to ambition or tyranny, nor prevent all ministers from cultivating mutual fraternity with each other, with equal…
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Jamieson–Fausset–Brown
2
And these are the names of the sons of Aaron--All the sons of Aaron, four in number, were consecrated to minister in the priest's office. The two oldest enjoyed but a brief term of office (Lev 10:1-2; Num 3:4; Num 26:61); but Eleazar and Ithamar, the other two, were dutiful, and performed the sacred service during the lifetime of their father, as his assistants, and under his superintendence.
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5
Bring the tribe of Levi near--The Hebrew word "bring near" is a sacrificial term, denoting the presentation of an offering to God; and the use of the word, therefore, in connection with the Levites, signifies that they were devoted as an offering to the sanctuary, no longer to be employed in any common offices. They were subordinate to the priests, who alone enjoyed the privilege of entering the holy place; but they were employed in discharging many of the humbler duties which belonged to the sanctuary, as well as in various offices of great utility and importance to the religion and morals of the people.
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9
they are wholly given unto him out of the children of Israel, &c.--The priests hold the place of God, and the Levites are the servants of God in the obedience they render to the priests.
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11
I have taken the Levites, &c.--The consecration of this tribe did not originate in the legislative wisdom of Moses, but in the special appointment of God, who chose them as substitutes for the first-born. By an appointment made in memory of the last solemn judgment on Egypt (from which the Israelitish households were miraculously exempt) all the first-born were consecrated to God (Exo 13:12; Exo 22:29), who thus, under peculiar circumstances, seemed to adopt the patriarchal usage of appointing the oldest to act as the priest of the family. But the privilege of redemption that was allowed the first-born opened the way for a change; and accordingly, on the full organization of the Mosaic economy, the administration of sacred things formerly committed to the first-born was transferred from them to the Levites, who received that honor partly as a tribute to Moses and Aaron, partly because this tribe had distinguished themselves by their zeal in the affair of the golden calf (Exo 32:29), and also because, being the smallest of the tribes, they could ill find suitable employment and support in the work. (See on Deu 33:8). The designation of a special class for the sacred offices of religion was a wise arrangement; for, on their settlement in Canaan, the people would be so occupied that they might not be at leisure to wait on the service of the sanctuary, and sacred things might, from various causes, fall into neglect. But the appointment of an entire tribe to the divine service ensured the regular performance of the rites of religion. The subsequent portion of the chapter relates to the formal substitution of this tribe.
I am the Lord--that is, I decree it to be so; and being possessed of sovereign authority, I expect full obedience.
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14
Number the children of Levi--They were numbered as well as the other tribes; but the enumeration was made on a different principle--for while in the other tribes the number of males was calculated from twenty years and upward [Num 1:3], in that of Levi they were counted "from a month old and upward." The reason for the distinction is obvious. In the other tribes the survey was made for purposes of war [Num 1:3], from which the Levites were totally exempt. But the Levites were appointed to a work on which they entered as soon as they were capable of instruction. They are mentioned under the names of Gershon, Kohath, and Merari, sons of Levi, and chiefs or ancestral heads of three subdivisions into which this tribe was distributed. Their duties were to assist in the conveyance of the tabernacle when the people were removing the various encampments, and to form its guard while stationary--the Gershonites being stationed on the west, the Kohathites on the south, and the families of Merari on the north. The Kohathites had the principal place about the tabernacle, and charge of the most precious and sacred things--a distinction with which they were honored, probably, because the Aaronic family belonged to this division of the Levitical tribe. The Gershonites, being the oldest, had the next honorable post assigned them, while the burden of the drudgery was thrown on the division of Merari.
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