1After many days, when Yahweh had given rest to Israel from their enemies all around, and Joshua was old and well advanced in years,
2Joshua called for all Israel, for their elders and for their heads, and for their judges and for their officers, and said to them, “I am old and well advanced in years.
3You have seen all that Yahweh your God has done to all these nations because of you; for it is Yahweh your God who has fought for you.
4Behold, I have allotted to you these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, even to the great sea toward the going down of the sun.
5Yahweh your God will thrust them out from before you, and drive them from out of your sight. You shall possess their land, as Yahweh your God spoke to you.
6“Therefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn away from it to the right hand or to the left;
7that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them;
8but hold fast to Yahweh your God, as you have done to this day.
9“For Yahweh has driven great and strong nations out from before you. But as for you, no man has stood before you to this day.
10One man of you shall chase a thousand; for it is Yahweh your God who fights for you, as he spoke to you.
11Take good heed therefore to yourselves, that you love Yahweh your God.
12“But if you do at all go back, and hold fast to the remnant of these nations, even these who remain among you, and make marriages with them, and go in to them, and they to you;
13know for a certainty that Yahweh your God will no longer drive these nations from out of your sight; but they shall be a snare and a trap to you, a scourge in your sides, and thorns in your eyes, until you perish from off this good land which Yahweh your God has given you.
14“Behold, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which Yahweh your God spoke concerning you. All have happened to you. Not one thing has failed of it.
15It shall happen that as all the good things have come on you of which Yahweh your God spoke to you, so Yahweh will bring on you all the evil things, until he has destroyed you from off this good land which Yahweh your God has given you,
16when you disobey the covenant of Yahweh your God, which he commanded you, and go and serve other gods, and bow down yourselves to them. Then Yahweh’s anger will be kindled against you, and you will perish quickly from off the good land which he has given to you.”
Drawn from the public-domain commentaries and Spurgeon sermons that cover this exact passage · ~916 words.
Matthew Henry. By way of narrative, recounting the great things God had done for them and their fathers (Jos 24:2-13). 2. The great care and pains he took to confirm the people of Israel in the true faith and worship of God, that they might, after his death, persevere therein. By way of charge to them, in consideration thereof, to serve God (Jos 24:14). 3. By way of treaty with them, wherein he aims to bring them, (1.) To make religion their deliberate choice; and they did so, with reasons for their choice (Jos 24:15-18). (2.) To make it their determinate choice, and to resolve to adhere to it (Jos 24:19-24). 4. In order to this he called another general assembly of the heads of the congregation of Israel (Jos 24:1) and dealt with them. 1. The death and burial of Joshua (Jos 24:29, Jos 24:30) and Eleazar (Jos 24:33), and the mention of the burial of Joseph's bones upon that occasion (Jos 24:32). 2.
Jamieson–Fausset–Brown. Joshua called for all Israel--The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The occasion of convening it was the extreme age and approaching death of the venerable leader; and the purport of this solemn address was to animate the chosen people and their posterity to a faithful and unswerving continuance in the faith and worship of the God of Israel. BY FORMER BENEFITS. (Jos 23:3) ye have seen all that the Lord your God hath done unto all these nations because of you--The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal services, he ascribed the subjugation and occupation of Canaan entirely to the favoring presence and aid of God; and in doing so, he spoke not more piously than truly. This had been promised (Deu 1:30; Deu 3:22); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [Jos 23:4]. BY PROMISES. (Jos 23:5-11) the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.--The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories (Lev 26:7; Deu 28:7; Deu 32:30). Take good heed, therefore, that ye love the Lord your God--The sum of his exhortation is comprised in the love of God, which is the end or fulfilment of the law (Deu 6:5; Deu 6:11:13; Mat 22:37).
John Calvin. That you come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them: 7. And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and you shall possess their land, as the LORD your God has promised unto you. 5. Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. 4. The speech of Joshua, as quoted, is double; but it appears to me that the historian first, as is often done, gives a brief summary of the whole speech, and then follows it out more in detail, introducing the particulars which he had omitted. [190] In the one which is first given, Joshua briefly animates the people, and exhorts them to sure confidence in the continued and unwearying grace of God. And, behold, this day I am going the way of all the earth: and you know in all your hearts and in all your souls, that not one thing has failed of all the good things which the LORD your God spoke concerning you; all are come to pass unto you, and not one thing has failed thereof. 14. Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until you perish from off this good land which the LORD your God has given you. 13. Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God has given you. 15. When you have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and you shall perish quickly from off the good land which he has given unto you. 16. Else if you do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you: 12.
John Calvin
1
Joshua 23:1-11
1. And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
1. Fuit autem post dies multos postquam requiem dedit Jehova Israeli ab omnibus inimicis eorum in circuitu, Josue senuit, et venit in dies:
2. And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:
2. Tunc vocavit Josue omnem Israel, seniores ejus, et capita ejus, et judices ejus, et praefectos ejus, dixitque ad eos, Ego senui, et veni in dies:
3. And you have seen all that the LORD your God has done unto all these nations because of you; for the LORD your God is he that has fought for you.
3. Vosque vidistis omnia quae fecerit Jehova Deus vester omnibus gentibus istis in conspectu [187] vestro, quod Jehova Deus vester pugnaverit pro vobis.
4. Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.
4. Videte, sorte distribui vobis gentes istas residuas in haereditatem per tribus vestras, a Jordane, atque omnes gentes quas disperdidi usque ad mare magnum ab occasu solis.
5. And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and you shall possess their land, as the LORD your God has promised unto you.
5. Jehova autem Deus vester ipse propulsabiteas a facie vestra, et expellet eas a conspectu vestro, et jure haereditario possidebitis [188] terram earum, quemadmodum loquutus est Jehova Deus vester vobis.
6. Be you therefore very courageous to keep and to do all that is written in the book of the law of Moses, that you turn not aside therefrom to the right hand or to the left;
6. Robrate igitur vos valde, ut custodiatis, et faciatis quicquid scriptum est in libro Legis Mosis, ut non recedatis ab eo neque ad dextram, neque ad sinistram.
7. That you come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
7. Neque commisceamini gentibus istis quae remanent vobiscum et nomen deorum earum ne commemoretis, nec adjuretis, neque serviatis eis, neque incurvetis vos eis.
8. But cleave unto the LORD your God, as you have done unto this day.
8. Sed Jehovae Deo vestro adhaereatis, sicut fecistis usque ad diem hanc.
9. For the LORD has driven out from before you great nations and strong: but as for you, no man has been able to stand before you unto this day.
9. Propterea expulit a facie vestra gentes magnas et fortes, nec stetit quisquam in conspectu vestro usque ad diem hanc.
10. One man of you shall chase a thousand: for the LORD your God, he it is that fights for you, as he has promised you.
10. Vir unus ex vobis persequutus est mille, quia Jehova Deus vester est qui pugnat pro vobis sicut loquutus fuerat vobis.
11. Take good heed therefore unto yourselves, that you love the LORD your God.
11. Custodite valde super animabus vestris ut diligatis Jehovam Deum vestrum.
Here we have a narrative of the solemn protestation which Joshua used towards the time of his death, that he might leave the pure worship of God surviving him. But although the peace and quiet which the Israelites obtained among the nations of Canaan is described as an excellent blessing from God, it is necessary to keep in mind what I formerly taught, that it was owing to their cowardice that they dwelt among their enemies, whom it would not have been difficult to rout and destroy. But thanks are justly rendered to God for his goodness in pardoning their ingratitude.
The pious solicitude of Joshua is here also set forth, for the imitation of all who are in authority. For as the father of a family will not be considered sufficiently provident if he thinks of h…
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Joshua 23:12-16
12. Else if you do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
12. Quia si avertendo aversi fueritis, et adhaeseritis residuis gentibus istis, residuis, inquam, istis quae sunt vobiscum: et affinitatem contraxeritis cum eis, et misceatis vos cum eis, et ipsae vobiscum:
13. Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until you perish from off this good land which the LORD your God has given you.
13. Jam nunc scitote quod posthac Jehova Deus vester non expellet omnes gentes istas a facie vestra: sed potius erunt vobis in laqueum, et offendiculum, et flagellum in lateribus vestris, et in spinas in oculis vestris, donec pereatis e terra optima ista quam dedit vobis Jehova Deus vester.
14. And, behold, this day I am going the way of all the earth: and you know in all your hearts and in all your souls, that not one thing has failed of all the good things which the LORD your God spoke concerning you; all are come to pass unto you, and not one thing has failed thereof.
14. En autem ego ingredior hodie viam universae terrae: cognoscite ergo toto corde vestro, et tota anima vestra quod non cecidit verbum unum ex omnibus verbis optimis quae loquutus est Jehova Deus vester super vos: omnia evenerunt vobis, non cecidit ex eis verbum unum.
15. Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God has given you.
15. Sicut ergo evenit vobis omne verbum bonum quod loquutus est Jehova Deus vester ad vos, sic adducet Jehova super vos omne verbum malum, donec disperdat vos e terra optima ista, quam dedit vobis Jehova Deus vester.
16. When you have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and you shall perish quickly from off the good land which he has given unto you.
16. Quum transgressi fueritis pactum Jehovae Dei vestri quod praecepit vobis, et abieritis, et servieritis diis alienis, incurvaveritisque vos eis, irascetur furor Jehovae contra vos, et peribitis cito e terra optima quam dedit vobis.
12. Else if you do in any wise go back, etc According to the usual method observed in the Law, he adds threatening, in order that if they are not sufficiently allured by the divine goodness, they may be aroused by fear to the performance of their duty. It is, indeed, disgraceful for men, when God graciously condescends to invite them, not at once to run forward and meet the invitation by prompt and alert obedience; but such is the lethargy of the flesh, that it always requires to be stimulated by threats. Joshua, therefore, adopts the usual method of the Law, while he reminds the Israelites of the terrors of the Lord, provided they do not of their own accord embrace his offered favor. Moreover, it is not once only that, he sets before them the denunciation that the nations of Canaan will be scourges to their sides and thorns in their eyes if they become familiar with them. First, inasmuch as God had consecrated the land to himself, he wished it to be purged of all impurities; and secondly, inasmuch as he saw how prone the people were to be corrupted by bad example, he wished also to provide a remedy for this evil. Then, while on the one hand the people counted it as nothing that the land should be contaminated by impious superstitions, and that idols should be worshipped in it instead of the true God, and on the other hand, eagerly contracted contagion from their vices, it was only a just punishment of this …
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Jamieson–Fausset–Brown
2
Joshua called for all Israel--The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The place of assembly was most probably Shiloh. The occasion of convening it was the extreme age and approaching death of the venerable leader; and the purport of this solemn address was to animate the chosen people and their posterity to a faithful and unswerving continuance in the faith and worship of the God of Israel.
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3
BY FORMER BENEFITS. (Jos 23:3)
ye have seen all that the Lord your God hath done unto all these nations because of you--The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal services, he ascribed the subjugation and occupation of Canaan entirely to the favoring presence and aid of God; and in doing so, he spoke not more piously than truly. This had been promised (Deu 1:30; Deu 3:22); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [Jos 23:4].
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BY PROMISES. (Jos 23:5-11)
the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.--The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. But the accomplishment of the divine promise depended on their inviolable fidelity to God's law--on their keeping resolutely aloof from all familiar intercourse and intimate connections with the Canaanites, or in any way partaking of their idolatrous sins. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories (Lev 26:7; Deu 28:7; Deu 32:30).
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11
Take good heed, therefore, that ye love the Lord your God--The sum of his exhortation is comprised in the love of God, which is the end or fulfilment of the law (Deu 6:5; Deu 6:11:13; Mat 22:37).
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BY THREATENINGS IN CASE OF DISOBEDIENCE. (Jos 23:12)
Else if ye do in any wise go back, and cleave unto the remnant of these nations--As marriage connections with the idolatrous Canaanites would present many and strong temptations to transgress it, these were strictly prohibited (Exo 34:12-16; Deu 7:3). With his eye, as it were, upon those prohibitions, Joshua threatens them with the certain withdrawal of the divine aid in the further expulsion of the Canaanites (a threat founded Exo 23:33; Num 33:55; Deu 7:16).
Next: Joshua Chapter 24
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