Joshua 8:14–35

Joshua and all Israel made as if they were beaten before them--the pretended flight in the direction of the wilderness; that is, southeast, into the Ghor, the desert valley of the Jordan, decoyed all the inhabitants of Ai out of the city, while the people of Beth-el hastened to participate in the expected victory. It is supposed by some, from "the city," and not "cities," being spoken of, that the effective force of Beth-el had been concentrated in Ai, as the two places were closely contiguous, and Ai the larger of the two. (See Jos 12:9). It may be remarked, however, that the words, "or Beth-el," are not in the Septuagint, and are rejected by some eminent scholars, as an interpolation not found in the most ancient manuscripts.

Joshua stretched out the spear that he had in his hand toward the city--The uplifted spear had probably a flag, or streamer on it, to render it the more conspicuous from the height where he stood. At the sight of this understood signal the ambush nearest the city, informed by their scouts, made a sudden rush and took possession of the city, telegraphing to their brethren by raising a smoke from the walls. Upon seeing this, the main body, who had been reigning a flight, turned round at the head of the pass upon their pursuers, while the twenty-five thousand issuing from their ambuscade, fell back upon their rear. The Ai-ites surprised, looked back, and found their situation now desperate.

the king of Ai they took alive, and brought him to Joshua--to be reserved for a more ignominious death, as a greater criminal in God's sight than his subjects. In the mingled attack from before and behind, all the men were massacred.

all the Israelites returned unto Ai, and smote it with the edge of the sword--the women, children, and old persons left behind, amounting, in all, to twelve thousand people [Jos 8:25].

Joshua drew not his hand back--Perhaps, from the long continuance of the posture, it might have been a means appointed by God, to animate the people, and kept up in the same devout spirit as Moses had shown, in lifting up his hands, until the work of slaughter had been completed--the ban executed. (See on Exo 17:10).

Joshua burnt Ai, and made it an heap for ever--"For ever" often signifies "a long time" (Gen 6:3). One of the remarkable things with regard to the tell we have identified with Ai is its name--the tell of the heap of stones--a name which to this day remains [VAN DE VELDE].

THE KING HANGED. (Jos 8:29) The king of Ai he hanged on a tree until eventide--that is, gibbeted. In ancient, and particularly Oriental wars, the chiefs, when taken prisoners, were usually executed. The Israelites were obliged, by the divine law, to put them to death. The execution of the king of Ai would tend to facilitate the conquest of the land, by striking terror into the other chiefs, and making it appear a judicial process, in which they were inflicting the vengeance of God upon His enemies. take his carcass down . . . and raise thereon a great heap of stones--It was taken down at sunset, according to the divine command (Deu 21:23), and cast into a pit dug "at the entering of the gate," because that was the most public place. An immense cairn was raised over his grave--an ancient usage, still existing in the East, whereby is marked the sepulchre of persons whose memory is infamous.

And it came to pass, when the king of Ai saw it,.... Not the ambush on the west side, but the host or army on the north side, or, however, some of his people gave him notice of it: that they hasted and rose up early; or made haste to rise out of their beds, on the alarm given of Israel's near approach: and the men of the city went out against Israel to battle; being raised out of their beds and accoutred with armour, and put into a military order, they marched out with their king at the head of them, to give Israel battle: he and all his people, at a time appointed, before the plain; which was before the city, the same with the valley mentioned, Joshua 8:11; the city was built on an eminence, and this plain or valley lay at the bottom of it; and on an eminence on the other side of the valley the army of Israel was pitched; wherefore the king of Ai and all his men of war went out hither to attack Israel, and this is said to be at an appointed time; it is difficult to say what is meant by it, when they seem to have hurried out as best as they could, as soon as they perceived the Israelites were near them: Ben Gersom and Abarbinel think it was the same time of the day they went out at first, which the king might choose as lucky, being before successful, and to encourage the men, that as they conquered then they should now; which seems not amiss, though perhaps it rather designs an appointed place, as their rendezvous, and where to attack Israel, and where they had been before victorious: but he wist not that there were liers in ambush against him behind the city; that he knew nothing of, and therefore took no precaution against them to prevent their design.

And Joshua and all Israel made as if they were beaten before them,.... Or smitten, as some of them might be in the pursuit: and fled by the way of the wilderness; not a barren desert, but, according to Kimchi and Ben Melech, a place for the pasture of cattle; though perhaps it is the same with the wilderness of Bethaven, Joshua 18:12. Epiphanius (w) makes mention of the wilderness of Bethel and Ephraim as near Jericho. (w) Contr. Haeres. l. 1. tom. 2.

And all the people that were in Ai were called together to pursue after them,.... Because the host of Israel was very numerous, it was judged proper that all the people in Ai should assist in pursuing them, not only to kill the more in the pursuit, but to carry off the spoil and prisoners they should take; or rather the sense is, that all the people in Ai, which were come out with the king to battle, when they saw Israel flee, "cried" (x), or shouted, as soldiers do when victorious, "in" or "while pursuing" (y) after them: and they pursued after Joshua, and were drawn away from the city; at some considerable distance from it; which was the design to be answered by feigning a flight. (x) "vociferantes", V. L. "vociferati sunt", Pagninus, Montanus. (y) "persequendo", Pagninus, Montanus.

And there was not a man left in Ai or Bethel that went not out after Israel,.... For as these two places were very near to each other, but a mile apart, they were in confederacy, and acted together, and could easily be called to the help of each other when required: though there is a difficulty how the men of Bethel could join those of Ai, when the ambush lay between them both, Joshua 8:12; they either went another way, or the ambush purposely let them pass, for fear of a discovery by a skirmish with them, and that Bethel as well as Ai might be cleared of its armed inhabitants, and so fall an easy prey to them as well as Ai: this must be understood only of men of war; for otherwise there were inhabitants left, as old men, and such as were unfit for war, afterwards slain, Joshua 8:24, and they left the city open: they did not stay to shut the gates, nor left porters or any guards about, to take care of, protect, and defend the city: and pursued after Israel; with great eagerness and vehemence, not having the least apprehension of their city being in any danger.

And the Lord said unto Joshua, stretch out the spear that is in thy hand towards Ai,.... On which was a flag, as Abarbinel and Ben Melech think; and which is not improbable, and served for a signal for the ambush to come out and seize the city, as both they and Jarchi observe, as well as a signal also to the army of Israel to prepare to turn and face about, and engage with the enemy; though they did not actually do this until they saw the smoke of the city, Joshua 8:21, for I will give it into thine hand; of which the stretching out of his spear seems also to be a confirming sign to him, and which he kept stretched out until all the inhabitants of Ai were destroyed, Joshua 8:26, and Joshua stretched out the spear that he had in his hand toward the city: and therefore must turn himself towards it; and it is highly probable that at the same time there was a full stop of the army, and that they immediately turned or prepared to turn about.

And the ambush arose quickly out of their place,.... As soon as the sentinels set in proper places observed the signal, and gave them notice of it, which was the stretching out of the spear, as appears by what follows: and they ran as soon as he had stretched out his hand; and the spear in his hand; from whence it is plain, that though the Lord is said to bid Joshua do this now, he had orders from him for it before and the ambush must have been made acquainted with it before they were sent away; and this was only a renewal of the order from the Lord, and which pointed out the proper time, the very crisis, when it should be stretched out: and they entered into the city; without any difficulty, the gates being open: and took it; took possession of it, and the strong holds in it: and hasted and set the city on fire; that is, they made haste to set some houses on fire as the signal to the army of Israel to return.

And when the men of Ai looked behind them,.... On some account or another, perhaps observing that the army of Israel made a full stop and was gazing at the city: they saw, and, behold, the smoke of the city ascended up to heaven; from whence they concluded an enemy was there, and had set fire to it: and they had no power to flee this way or that way; for if they turned back to their city there was an enemy, how powerful they knew not, possessed of it, and whom they might expect would meet them; and if they pushed forward, there was the whole army of Israel against them, which now turned and faced them, showing no fear of them: and the people that fled to the wilderness turned back upon the pursuers; the people of Israel, that fled by the way of the wilderness, Joshua 8:15, turned about, and fell upon the men of Ai that pursued them.

And when Joshua,.... Or "for Joshua" (z): and all Israel saw that the ambush had taken the city; which they knew by the smoke, as follows: and that the smoke of the city ascended; in large columns, which sufficiently indicated that the whole city was taken and fired by the ambush: then, or, "and": they turned again and slew the men of Ai; great numbers of them. (z) "et enim Josua", Junius & Tremellius, Piscator; so Masius.

And the other issued out of the city against them,.... That is, the ambush, or at least a part of them: so that they were in the midst of Israel, some on this side, and some on that side; or, as we commonly say, they were between two fires, the ambush on one side, the army of Israel on the other: and they smote them, so that they let none of them remain or escape; not one was saved alive, excepting their king, as in Joshua 8:23; no quarter was given them, nor any suffered to make their escape.

And the king of Ai they took alive,.... They spared him, and reserved him for a more shameful death: and brought him to Joshua; their general; delivering him into his hands as his prisoner, to do will, him as seemed good in his sight.

And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai,.... That came out against them: in the field, in the wilderness wherein they chased them; both in the arable lands that were sown with corn, and now clothed with it, the wheat especially, not being gathered in, as not yet ripe, and in the pasture ground, designed by the wilderness, see Joshua 8:15; so Kimchi and Ben Melech interpret it: and when they were all fallen on the edge of the sword; and were slain by it: until they were consumed; and not one left: that all the Israelites returned unto Ai; both the ambush that came out of it, and the army that came against it: and smote it with the edge of the sword; that is, the inhabitants that were left in it unfit for war, as old men, infirm persons, women and children, as follows.

And so it was, that all that fell that day,.... Partly in the city, and partly in the field, both by the ambush and the army: both of men and women: were twelve thousand, even all the men of Ai; so that the city was not a very large one, and the numbers of inhabitants were comparatively but few, as in Joshua 7:3.

For Joshua drew not his hand back wherewith he stretched out his spear,.... But continued it, and that stretched out: until he had utterly destroyed all the inhabitants of Ai; just as the hand of Moses was held up, and kept held up until Amalek was discomfited by Joshua, Exodus 17:12.

Only the cattle, and the spoil of the city, Israel took for a prey unto themselves,.... Even all their substance, as besides their cattle, also their gold, silver, household goods, merchandise, &c. according unto the word of the Lord which he commanded Joshua, Joshua 8:2.

And Joshua burnt Ai,.... The whole city, fire being only set before to a few houses, to make a smoke as a signal; he did with it as he had done with Jericho, for so he was ordered, Joshua 8:2, and made it an heap for ever; that is, for a long time, for it appears to have been rebuilt, and to have been inhabited by the Jews, after their return from their Babylonish captivity, Nehemiah 11:31, even a desolation unto this day; to the time of the writing of this book; and by what has been just observed, it appears that Ezra could not be the writer of it, since this city was inhabited in his time.

And the king of Ai he hanged on a tree until eventide,.... By way of terror to other kings in the land of Canaan, that should refuse to submit unto him: and as soon as the sun was down, Joshua commanded that they should take his carcass down from the tree; according to the law in Deuteronomy 21:23; and that the land might not be defiled: and cast it at the entering of the gate of the city; this was done, according to Ben Gersom and Abarbinel, that it might be publicly known to the rest of the kings of the nations, that they might be afraid to fight with Israel: and raise thereon a great heap of stones, that remaineth unto this day; as a sepulchral monument, showing that there was a person lay interred there; whether there was any inscription on the stone, showing who he was, does not appear; it looks as if it was only a rude heap of stones; and such kind of sepulchral monuments were common in former times in other countries.

We have here an account of the taking of Ai by stratagem. The stratagem here used, we are sure, was lawful and good; God himself appointed it, and we have no reason to think but that the like is lawful and good in other wars. Here was no league broken, no treaty of peace, that the advantage was gained; no, these are sacred things, and not to be jested with, nor used to serve a turn; truth, when once it is plighted, becomes a debt even to the enemy. But in this stratagem here was no untruth told; nothing was concealed but their own counsels, which no enemy ever pretended a right to be entrusted with; nothing was dissembled, nothing counterfeited but a retreat, which was no natural or necessary indication at all of their inability to maintain their onset, or of any design not to renew it. The enemy ought to have been upon their guard, and to have kept within the defence of their own walls. Common prudence, had they been governed by it, would have directed them not to venture on the pursuit of an army which they saw was so far superior to them in numbers, and leave their city unguarded; but (si populus vult decipi, decipiatur - if the people will be deceived, let them) if the Canaanites will be so easily imposed upon, and in pursuit of God's Israel will break through all the laws of policy and good management, the Israelites are not at all to be blamed for taking advantage of their fury and thoughtlessness; nor is it any way inconsistent with the character God is pleased to give of them, that they are children that will not lie. Now in the account here given of this matter, I. There is some difficulty in adjusting the numbers that were employed to effect it. Mention is made (Jos 8:3) of 30,000 that were chosen and sent away by night, to whom the charge was given to surprise the city as soon as ever they perceived it was evacuated, Jos 8:4, Jos 8:7, Jos 8:8. And yet afterwards (Jos 8:12) it is said, Joshua took 5000 men and set them to lie in ambush behind the city, and that ambush entered the city, and set it on fire, Jos 8:19. Now, 1. Some think there were two parties sent out to lie in ambush, 30,000 first, and afterwards 5000 to guard the roads, and to intercept those that were first sent out; and that Joshua made his open attack upon the city with all the thousands of Israel. So the learned bishop Patrick, insisting upon God's command (Jos 8:1) to take all the people of war with him. But, 2. Others think that all the people were taken only to encamp before the city, and that out of them Joshua chose out 30,000 men to be employed in the action, out of which he sent out 5000 to lie in ambush, which were as many as could be supposed to march incognito - without being discovered (more would have been seen, and thus the design would have been broken) and that then with the other 25,000 he made the open attack, as Masius thinks, or with the 30,000, which, as Calvin thinks, he kept entire for that purpose, having, besides them, sent out 5000 for an ambuscade. And those 5000 (they think) must be meant by those (Jos 8:3) whom he sent away by night, with orders to lie in wait behind the city, though the particular number is not specified till Jos 8:12. If we admit such a seeming disturbance in the order of the narrative (of which, perhaps, similar instances might be cited from the other scripture histories), it seems most probable that there was but one ambushment, which consisted only of 5000, enough for such a purpose. II. Yet the principal parts of the story are plain enough, that a detachment being secretly marched behind the city, on the other side to that on which the main body of the army lay (the situation of the country, it is probable, favouring their concealment), Joshua, and the forces with him, faced the city; the garrison made a vigorous sally out upon them, whereupon they withdrew, gave ground, and retreated in some seeming disorder towards the wilderness, which being perceived by the men of Ai, they drew out all the force they had to pursue them. This gave a fair opportunity for those that lay in ambush to make themselves masters of the city, whereof when they had given notice by a smoke to Joshua, he, with all his force, returned upon the pursuers, who now, when it was too late, were aware of the snare they were drawn into, and, their retreat being intercepted, they were every man of them cut off. The like artifice we find used, Jdg 20:30, etc. Now in this story we may observe, 1. What a brave commander Joshua was. See, (1.) His conduct and prudence. God gave him the hint (v. 2) that he should lay an ambush behind the city, but left him to himself to order the particulars, which he did admirably well. Doubtless wisdom strengthens the wise more than ten mighty men, Ecc 7:19. (2.) His care and industry (Jos 8:10): He rose up early in the morning, that he might lose no time, and to show how intent his mind was upon his business. Those that would maintain their spiritual conflicts must not love their ease. (3.) His courage and resolution; though an army of Israelites had been repulsed before Ai, yet he resolves to lead them on in person the second time, Jos 8:5. Being himself also an elder, he took the elders of Israel with him to make this attack upon the city (Jos 8:10), as if he were going rather to sit in judgment upon them as criminals than to fight them as enemies. (4.) His caution and consideration (Jos 8:13): He went that night into the midst of the valley, to make the necessary dispositions for an attack, and to see that every thing was in good order. It is the pious conjecture of the learned bishop Patrick that he went into the valley alone, to pray to God for a blessing upon his enterprise, and he did not seek in vain. (5.) His constancy and perseverance; when he had stretched out his spear towards the city (Jos 8:18, a spear almost as fatal and formidable to the enemies of Israel as the rod of Moses was) he never drew back his hand till the work was done. His hands in fighting, like Moses's in interceding, were steady till the going down of the sun. Those that have stretched out their hands against their spiritual enemies must never draw them back. Lastly, What Joshua did in the stratagem is applicable to our Lord Jesus, of whom he was a type. Joshua conquered by yielding, as if he had himself been conquered; so our Lord Jesus, when he bowed his head and gave up the ghost, seemed as if death and triumphed over him, and as if he and all his interests had been routed and ruined; but in his resurrection he rallied again and gave the powers of darkness a total defeat; he broke the serpent's head, by suffering him to bruise his heel. A glorious stratagem! 2. What an obedient people Israel was. What Joshua commanded them to do, according to the commandment of the Lord (Jos 8:8), they did it without murmuring or disputing. Those that were sent to lie in ambush between Beth-el and Ai (two cities confederate against them) were in a post of danger, and had they been discovered might all have been cut off, and yet they ventured; and, when the body of the army retreated and fled, it was both disgraceful and perilous, and yet, in obedience to Joshua, they did it. 3. What an infatuated enemy the king of Ai was, (1.) That he did not by his scouts discover those that lay in ambush behind the city, Jos 8:14. Some observe it as a remarkable instance of the power of God in making men blind to their own interest, and the things that belong to their peace, that he wist not that there were liers in wait against him. Those are most in danger who are least aware that they are so. (2.) That when Israel seemed to fly he drew out all his forces to pursue them, and left none to guard his city and to secure his retreat, Jos 8:17. Thus the church's enemies often run themselves into destruction by their own fury and the violence of their rage against the Israel of God. Pharaoh plunged himself into the Red Sea by the eagerness with which he pursued Israel. (3.) That from the killing of thirty-six men out of 3000, when Israel made the former attack upon his city, he should infer the total routing of so great an army as now he had to deal with (Jos 8:6): They flee before us as at the first. See how the prosperity of fools destroys them and hardens them to their ruin. God had made use of the men of Ai as a scourge to chastise his people for meddling with the accursed thing, and this had puffed them up with a conceit that they must have the honour of delivering their country from these formidable invaders; but they were soon made to see their mistake, and that when the Israelites had reconciled themselves to their God they could have no power against them. God had made use of them only for the rebuking of Israel, with a purpose, when the correction was over, to throw the rod itself into the fire; howbeit, they meant not so, but it was in their heart to destroy and cut off, Isa 10:5-7. 4. What a complete victory Israel obtained over them by the favour and blessing of God. Each did his part: the divided forces of Israel, by signals agreed on, understood one another, and every thing succeeded according to the project; so that the men of Ai, even when they were most confident of victory, found themselves surrounded, so that they had neither spirit to resist nor room to fly, but were under a fatal necessity of yielding their lives to the destroyers. And now it is hard to say whether the shouts of the men of Israel, or the shrieks of the men of Ai, were the louder, but easy to imagine what terror and confusion they were filled with, when their highest assurances sunk so suddenly into the heaviest despair. Note, The triumphing of the wicked is short, Job 20:5. They are exalted for a little while, that their fall and ruin may be the sorer, Job 24:24. See how easily, how quickly, the scale turns against those that have not God on their side.

JOSHUA BUILDS AN ALTAR. (Jos 8:30-31) Then Joshua built an altar unto the Lord God of Israel in mount Ebal--(See on Deu 27:11). This spot was little short of twenty miles from Ai. The march through a hostile country and the unmolested performance of the religious ceremonial observed at this mountain, would be greatly facilitated, through the blessing of God, by the disastrous fall of Ai. The solemn duty was to be attended to at the first convenient opportunity after the entrance into Canaan (Deu 27:2); and with this in view Joshua seems to have conducted the people through the mountainous region that intervened though no details of the journey have been recorded. Ebal was on the north, opposite to Gerizim, which was on the south side of the town Sichem (Nablous).

an altar of whole stones--according to the instructions given to Moses (Exo 20:25; Deu 27:5). over which no man hath lifted up any iron--that is, iron tool. The reason for this was that every altar of the true God ought properly to have been built of earth (Exo 20:24); and if it was constructed of stone, rough, unhewn stones were to be employed that it might retain both the appearance and nature of earth, since every bloody sacrifice was connected with sin and death, by which man, the creature of earth, is brought to earth again [KEIL]. they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings--This had been done when the covenant was established (Exo 24:5); and by the observance of these rites (Deu 27:6), the covenant was solemnly renewed--the people were reconciled to God by the burnt offering, and this feast accompanying the peace or thank offering, a happy communion with God was enjoyed by all the families in Israel.

he wrote there upon the stones a copy of the law of Moses--(See on Deu 27:2-3, Deu 27:5); that is, the blessings and curses of the law. Some think that the stones which contained this inscription were the stones of the altar: but this verse seems rather to indicate that a number of stone pillars were erected alongside of the altar, and on which, after they were plastered, this duplicate of the law was inscribed.

all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side--One half of Israel was arranged on Gerizim, and the other half on Ebal--along the sides and base of each. before the priests the Levites--in full view of them.

afterward he read all the words of the law--caused the priests or Levites to read it (Deu 27:14). Persons are often said in Scripture to do that which they only command to be done.

There was not a word of all that Moses commanded, which Joshua read not--It appears that a much larger portion of the law was read on this occasion than the brief summary inscribed on the stones; and this must have been the essence of the law as contained in Deuteronomy (Deu 4:44; Deu 6:9; Deu 27:8). It was not written on the stones, but on the plaster. The immediate design of this rehearsal was attained by the performance of the act itself. It only related to posterity, in so far as the record of the event would be handed down in the Book of Joshua, or the documents which form the groundwork of it [HENGSTENBERG]. Thus faithfully did Joshua execute the instructions given by Moses. How awfully solemn must have been the assemblage and the occasion! The eye and the ear of the people being both addressed, it was calculated to leave an indelible impression; and with spirits elevated by their brilliant victories in the land of promise, memory would often revert to the striking scene on mounts Ebal and Gerizim, and in the vale of Sychar. Next: Joshua Chapter 9

Then Joshua built an altar unto the Lord God of Israel in Mount Ebal. As was commanded, Deuteronomy 27:5. The Samaritan Chronicle says, it was built in Mount Gerizim; but there is a difficulty arises, when this was done by Joshua; it should seem by inserting the account here, that it was done immediately after the destruction of Ai; and Mercator endeavours to prove that Ebal was near to Ai, but what he has said does not give satisfaction; for certain it is, that Ebal and Gerizim were near Shechem in Samaria, at a great distance from Ai, see Judges 9:6. The Jews (a) generally are of opinion, that this was done as soon as Israel, even the very day, they passed over Jordan, which they think the letter of the command required, Deuteronomy 11:29; though it does not, only that it should be done after they were passed over it; Ebal being at too great a distance from Jordan for them to accomplish it on that day, being, as they themselves say (b), sixty miles from Jordan; so that they are obliged to make Israel travel that day an hundred twenty miles, and as they assert they did (c) and which they must do, if what they say was true, it being sixty miles to Ebal, and sixty more to return again to Gilgal that night, where they encamped, but this is incredible: and as this account of Joshua's building the altar is too soon after he had passed Jordan, what R. Ishmael (d) has pitched upon is too late, who says this was not done till after fourteen years, when the land was conquered, which was seven years doing, and when it was divided, which were seven years more; what Josephus says (e) is more probable than either, which is, that Joshua, five years after he had entered Canaan, when he had placed the tabernacle at Shiloh, went from thence and built an altar at Ebal; as for what R. Eliezer suggests (f), that Ebal and Gerizim here mentioned are not the Ebal and Gerizim of the Samaritans, only two hills were made, and they were called by these names, cannot merit any belief or regard. (a) Misn. Sotah, c. 7. sect. 5. Seder Olam Rabba, c. 11. p. 30. Jarchi in loc. (b) T. Bab. Sotah, fol. 36. 1.((c) T. Hieros. Sotah, fol. 21. 3.((d) Apud ib. (e) Antiqu. l. 5. c. 1. sect. 14. (f) In T. Hieros. Sotah, ut supra. (c))

As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses,.... Deuteronomy 27:5, an altar of whole stones, on which no man hath lift up any iron; See Gill on Exodus 20:25; see Gill on Deuteronomy 27:5, and; see Gill on Deuteronomy 27:6, and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings; by way of thanksgiving for the good land they were introduced into, and this was what they were ordered to do by Moses, Deuteronomy 27:6.

And he wrote there upon the stones a copy of the law of Moses,.... Not upon the stones of which the altar was made, though some have so thought; but upon other stones erected in the form of a pillar, and plastered over, Deuteronomy 27:4; which copy of the law was not the whole book of Deuteronomy, as some, at least only an abstract of the laws in it; but rather the decalogue, as Abarbinel; or the blessings and curses later read, as Ben Gersom: which he wrote in the presence of the children of Israel: they being witness of it, that he did what was enjoined.

And all Israel, and their elders, and officers, and their judges, stood on this side the ark, and on that side,.... Some on Ebal, and some on Gerizim: before the priests and the Levites, which bare the ark of the covenant of the Lord; it being brought out of the tabernacle on this occasion, and bottle by the priests and Levites: as well the stranger, as he that was born among them; that is, as well the proselytes as the native Israelites, both appeared and were in the same situation: half of them over against Mount Gerizim; that is, half of the tribes, and these were Simeon, Levi, Judah, Issachar, Joseph, and Benjamin: and half of them over against Mount Ebal; which were the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali; See Gill on Deuteronomy 27:12 and See Gill on Deuteronomy 27:13, as Moses the servant of the Lord had commanded before, that they should bless the people of Israel, as in Deuteronomy 27:12.

And afterwards he read all the words of the law,.... Not the whole Pentateuch, nor the whole book of Deuteronomy, but either some parts of it, the decalogue, or whatsoever he had written on the stones, and as follows: the blessings and cursings, according to all that was written in the book of the law; Deuteronomy 27:14; See Gill on Deuteronomy 27:11.

There was not a word of all that Moses commanded, which Joshua read not,.... So punctually, precisely, and exactly did he observe the instructions and commands that were given him by Moses; and this he did in the most public manner: before all the congregation of Israel; who were on this occasion called together, and not before the men only, but with the women, and little ones: who all had a concern in the things that were read to them: yea, even and the strangers that were conversant among them; not the proselytes of righteousness only, but the proselytes of the gate, that dwelt, walked, and conversed with them.