Judges 8:1–21

In these verses we have, I. Gideon, as a valiant general, pursuing the remaining Midianites, and bravely following his blow. A very great slaughter was made of the enemy at first: 120,000 men that drew the sword, Jdg 8:10. Such a terrible execution did they make among themselves, and so easy a prey were they to Israel. But, it seems, the two kings of Midian, being better provided than the rest for an escape, with 15,000 men got over Jordan before the passes could be secured by the Ephraimites, and made towards their own country. Gideon thinks he does not fully execute his commission to save Israel if he let them escape. He is not content to chase them out of the country, but he will chase them out of the world, Job 18:18. This resolution is here pushed on with great firmness, and crowned with great success. 1. His firmness was very exemplary. He effected his purpose under the greatest disadvantages and discouragements that could be. (1.) He took none with him but his 300 men, who now laid aside their trumpets and torches, and betook themselves to their swords and spears. God had said, By these 300 men will I save you (Jdg 7:7); and, confiding in that promise, Gideon kept to them only, Jdg 8:4. He expected more from 300 men, supported by a particular promise, than from so many thousands supported only by their own valour. (2.) They were faint, and yet pursuing, much fatigued with what they had done, and yet eager to do more against the enemies of their country. Our spiritual warfare must thus be prosecuted with what strength we have, though we have but little; it is many a time the true Christina's case, fainting and yet pursuing. (3.) Though he met with discouragement from those of his own people, was jeered for what he was doing, as going about what he could never accomplish, yet he went on with it. If those that should be our helpers in the way of our duty prove hindrances to us, let not this drive us off from it. Those know not how to value God's acceptance that know not how to despise the reproaches and contempts of men. (4.) He made a very long march by the way of those that dwelt in tents (Jdg 8:11), either because he hoped to find them kinder to him than the men of Succoth and Penuel, that dwelt in walled towns (sometimes there is more generosity and charity found in country tents than in city palaces), or because that was a road in which he would be least expected, and therefore that way it would be the greater surprise to them. It is evident he spared no pains to complete his victory. Now he found it an advantage to have his 300 men such as could bear hunger, and thirst, and toil. It should seem, he set upon the enemy by night, as he had done before, for the host was secure. The security of sinners often proves their ruin, and dangers are most fatal when least feared. 2. His success was very encouraging to resolution and industry in a good cause. He routed the army (Jdg 8:11), and took the two kings prisoners, Jdg 8:12. Note, The fear of the wicked shall come upon him. Those that think to run from the sword of the Lord and of Gideon do but run upon it. If he flee from the iron weapon, yet the bow of steel shall strike him through; for evil pursueth sinners. II. Here is Gideon, as a righteous judge, chastising the insolence of the disaffected Israelites, the men of Succoth and the men of Penuel, both in the tribe of Gad, on the other side Jordan. 1. Their crime was great. Gideon, with a handful of feeble folk was pursuing the common enemy, to complete the deliverance of Israel. His way led him through the city of Succoth first and afterwards of Penuel. He expected not that the magistrates should meet him in their formalities, congratulate him upon his victory, present him with the keys of their city, and give him a treat, much less that they should send forces in to his assistance, though he was entitled to all this; but he only begs some necessary food for his soldiers that were ready to faint for want, and he does it very humbly and importunately: Give, I pray you, loaves of bread unto the people that follow me, Jdg 8:5. The request would have been reasonable if they had been but poor travellers in distress; but considering that they were soldiers, called, and chose, and faithful (Rev 17:14), men whom God had greatly honoured and to whom Israel was highly obliged, who had done great service to their country and were now doing more, - that they were conquerors, and had power to put them under contribution, - and that they were fighting God's battles and Israel's, - nothing could be more just than that their brethren should furnish them with the best provisions their city afforded. But the princes of Succoth neither feared God nor regarded man. For, (1.) In contempt of God, they refused to answer the just demands of him whom God had raised up to save them, affronted him, bantered him, despised the success he had already been honoured with, despaired of the success of his present undertaking, did what they could to discourage him in prosecuting the war, and were very willing to believe that the remaining forces of Midian, which they had now seen march through their country, would be too hard for him: Are the hands of Zebah and Zalmunna now in thy hand? "No, nor ever will be," so they conclude, judging by the disproportion of numbers. (2.) The bowels of their compassion were shut up against their brethren; they were as destitute of love as they were of faith, would not give morsels of bread (so some read it) to those that were ready to perish. Were these princes? were these Israelites? unworthy either title, base and degenerate men! Surely they were worshippers of Baal, or in the interests of Midian. The men of Penuel gave the same answer to the same request, defying the sword of the Lord and of Gideon, Jdg 8:8. 2. The warning he gave them of the punishment of their crime was very fair. (1.) He did not punish it immediately, because he would not lose so much time from the pursuit of the enemy that were flying from him, because he would not seem to do it in a neat of passion, and because he would do it more to their shame and confusion when he had completed his undertaking, which they thought impracticable. But, (2.) He told them how he would punish it (Jdg 8:7, Jdg 8:9), to show the confidence he had of success in the strength of God, and that, if they had the least grain of grace and consideration left, they might upon second thoughts repent of their folly, humble themselves, and contrive how to atone for it, by sending after him succours and supplies, which if they had done, no doubt, Gideon would have pardoned them. God gives notice of danger, and space to repent, that sinners may flee from the wrath to come. 3. The warning being slighted, the punishment, though very severe, was really very just. (1.) The princes of Succoth were first made examples. Gideon got intelligence of their number, seventy-seven men, their names, and places of abode, which were described in writing to him, Jdg 8:14. And, to their great surprise, when they thought he had scarcely overtaken the Midianites, he returned a conqueror. His 300 men were now the ministers of his justice; they secured all these princes, and brought them before Gideon, who showed them his royal captives in chains. "These are the men you thought me an unequal match for, and would give me no assistance in the pursuit of," Jdg 8:15. And he punished them with thorns and briers, but, it should seem, not unto death. With these, [1.] He tormented their bodies, either by scourging or by rolling them in the thorns and briers; some way or other he tore their flesh, Jdg 8:7. Those shall have judgment without mercy that have shown no mercy. Perhaps he observed them to be soft and delicate men, who despised him and his company for their roughness and hardiness, and therefore Gideon thus mortified them for their effeminacy. [2.] He instructed their minds: With these he taught the men of Succoth, Jdg 8:16. The correction he gave them was intended, not for destruction, but wholesome discipline, to make them wiser and better for the future. He made them know (so the word is), made them know themselves and their folly, God and their duty, made them know who Gideon was, since they would not know by the success wherewith God had crowned him. Note, Many are taught with the briers and thorns of affliction that would not learn otherwise. God gives wisdom by the rod and reproof, chastens and teaches, and by correction opens the ear to discipline. Our blessed Saviour, though he was a Son, yet learnt obedience by the things which he suffered, Heb 5:8. Let every pricking brier, and grieving thorn, especially when it becomes a thorn in the flesh, be thus interpreted, thus improved. "By this God designs to teach me; what good lesson shall I learn?" (2.) The doom of the men of Penuel comes next, and it should seem he used them more severely than the other, for good reason, no doubt, Jdg 8:17. [1.] He beat down their tower, of which they gloried, in which they trusted, perhaps scornfully advising Gideon and his men rather to secure themselves in that than to pursue the Midianites. What men make their pride is justly by its ruin made their shame. [2.] He slew the men of the city, not all, perhaps not the elders or princes, but those that had affronted him, and those only. He slew some of the men of the city that were most insolent and abusive, for terror to the rest, and so he taught the men of Penuel.

Judgment began at the house of God, in the just correction of the men of Succoth and Penuel, who were Israelites, but it did not end there. The kings of Midian, when they had served to demonstrate Gideon's victories, and grace his triumphs, must now be reckoned with. 1. They are indicted for the murder of Gideon's brethren some time ago at Mount Tabor. When the children of Israel, for fear of the Midianites, made themselves dens in the mountains (Jdg 6:2), those young men, it is likely, took shelter in that mountain, where they were found by these two kings, and most basely and barbarously slain in cold blood. When he asks them what manner of men they were (Jdg 8:18), it is not because he was uncertain of the thing, or wanted proof of it; he was not so little concerned for his brethren's blood as not to enquire it out before now, nor were these proud tyrants solicitous to conceal it. But he puts that question to them that by their acknowledgment of the more than ordinary comeliness of the persons they slew their crime might appear the more heinous, and consequently their punishment the more righteous. They could not but own that, though they were found in a mean and abject condition, yet they had an unusual greatness and majesty in their countenances, not unlike Gideon himself at this time: they resembled the children of a king, born for something great. 2. Being found guilty of this murder by their own confession, Gideon, though he might have put them to death as Israel's judge for the injuries done to that people in general, as Oreb and Zeeb (Jdg 7:25), yet chooses rather to put on the character of an avenger of blood, as next of kin to the persons slain: They were my brethren, Jdg 8:19. Their other crimes might have been forgiven, at least Gideon would not have slain them himself, let them have answered it to the people; but the voice of his brethren's blood cries, cries to him, now it is in the power of his hand to avenge it, and therefore there is no remedy - by him must their blood be shed, though they were kings. Little did they think to hear of this so long after; but murder seldom goes unpunished even in this life. 3. The execution is done by Gideon himself with his own hand, because he was the avenger of blood; he bade his son slay them, for he was a near relation to the persons murdered, and fittest to be his father's substitute and representative, and he would thus train him up to the acts of justice and boldness, Jdg 8:20. But, (1.) The young man himself desired to be excused; he feared, though they were bound and could make no resistance, because he was yet a youth, and not used to such work: courage does not always run in the blood. (2.) The prisoners themselves desired that Gideon would excuse it (Jdg 8:21), begged that, if they must die, they might die by his own hand, which would be somewhat more honourable to them, and more easy; for by his great strength they would sooner be dispatched and rid out of their pain. As is the man, so is his strength. Either they mean it of themselves (they were men of such strength as called for a better hand than that young man's to overpower quickly) or of Gideon, "Thou art at thy full strength; he has not yet come to it; therefore be thou the executioner." From those that are grown up to maturity, it is expected that what they do in any service be done with so much the more strength. Gideon dispatched them quickly, and seized the ornaments that were on their camels' necks, ornaments like the moon, so it is in the margin, either badges of their royalty or perhaps of their idolatry, for Ashteroth was represented by the moon, as Baal by the sun. With there he took all their other ornaments, as appears Jdg 8:26, where we find that he did not put them to so good a use as one would have wished. The destruction of these two kings, and that of the two princes (Jdg 7:25) is long afterwards pleaded as a precedent in prayer for the ruin of others of the church's enemies, Psa 83:11, Make their nobles like Oreb and Zeeb, and all their princes as Zebah and Zalmunna, let them all be but off in like manner.

Gideon came to Jordan, and passed over--much exhausted, but eager to continue the pursuit till the victory was consummated.

he said unto the men of Succoth--that is, a place of tents or booths. The name seems to have been applied to the whole part of the Jordan valley on the west, as well as on the east side of the river, all belonging to the tribe of Gad (compare Gen 33:17; Kg1 7:46; with Jos 13:27). Being engaged in the common cause of all Israel, he had a right to expect support and encouragement from his countrymen everywhere.

the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand--an insolent as well as a time-serving reply. It was insolent because it implied a bitter taunt that Gideon was counting with confidence on a victory which they believed he would not gain; and it was time-serving, because living in the near neighborhood of the Midianite sheiks, they dreaded the future vengeance of those roving chiefs. This contumelious manner of acting was heartless and disgraceful in people who were of Israelitish blood.

I will tear your flesh with the thorns of the wilderness and with briers--a cruel torture, to which captives were often subjected in ancient times, by having thorns and briers placed on their naked bodies and pressed down by sledges, or heavy implements of husbandry being dragged over them.

he went up thence to Penuel, and spake unto them likewise--a neighboring city, situated also in the territory of Gad, near the Jabbok, and honored with this name by Jacob (Gen 32:30-31).

he spake . . ., When I come again in peace, I will break down this tower--Intent on the pursuit, and afraid of losing time, he postponed the merited vengeance till his return. His confident anticipation of a triumphant return evinces the strength of his faith; and his specific threat was probably provoked by some proud and presumptuous boast, that in their lofty watchtower the Penuelites would set him at defiance.

ZEBAH AND ZALMUNNA TAKEN. (Jdg. 8:10-27) Now Zebah and Zalmunna were in Karkor--a town on the eastern confines of Gad. The wreck of the Midianite army halted there.

Gideon went up by the way of them that dwelt in tents on the east--He tracked the fugitives across the mountain range of Gilead to the northeast of the Jabbok, and there came upon them unexpectedly while they were resting secure among their own nomadic tribes. Jogbehah is supposed to be Ramoth-gilead; and, therefore, the Midianites must have found refuge at or near Abela, "Abel-cheramim," "the plain of the vineyards."

when Zebah and Zalmunna fled, he pursued after them--A third conflict took place. His arrival at their last quarters, which was by an unwonted path, took the fugitives by surprise, and the conquest of the Midianite horde was there completed.

Gideon returned from battle before the sun was up--He seems to have returned by a nearer route to Succoth, for what is rendered in our version "before the sun was up," means "the heights of Heres, the sun-hills."

he described--wrote the names of the seventy princes or elders. It was from them he had received so inhospitable a treatment.

he took . . . the thorns of the wilderness and briers, and with them he taught the men of Succoth--By refusing his soldiers refreshment, they had committed a public crime, as well as an act of inhumanity, and were subjected to a horrible punishment, which the great abundance and remarkable size of the thorn bushes, together with the thinness of clothing in the East, has probably suggested.

Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor?--This was one of the countless atrocities which the Midianite chiefs had perpetrated during their seven years' lawless occupancy. It is noticed now for the first time when their fate was about to be determined. each one resembled the children of a king--An Orientalism for great beauty, majesty of appearance, uncommon strength, and grandeur of form.

They were my brethren, even the sons of my mother--That is, uterine brothers; but, in all countries where polygamy prevails, "the son of my mother" implies a closeness of relationship and a warmth of affection never awakened by the looser term, "brother."

he said unto Jether his first-born, Up, and slay them--The nearest of kin was the blood-avenger; but a magistrate might order any one to do the work of the executioner; and the person selected was always of a rank equal or proportioned to that of the party doomed to suffer (Kg1 2:29). Gideon intended, then, by the order to Jether, to put an honor on his son, by employing him to slay two enemies of his country; and on the youth declining, he performed the bloody deed himself.

And the men of Ephraim said unto him,.... To Gideon, when they brought him the heads of Oreb and Zeeb; taking this to be a proper opportunity to expostulate and chide with him, when they had done so much service: why hast thou served us thus; neglected them, overlooked them, which they took as a reproach to them, and as if he had bore them ill will: that thou calledst us not when thou wentest to fight with the Midianites? that he did not call them first, when he called other tribes, as Asher, Zebulun, and Naphtali, when they were as near or nearer, and more nearly allied, being both the descendants of Joseph; and were the tribe that Jacob had given the preference to; and being of proud spirits they envied the glory that Gideon, who was of the tribe of Manasseh, had got; and by which they were jealous he would advance that tribe above theirs: and they did chide with him sharply; used rough words and ill language, and threw out many keen and biting expressions, which discovered great anger and wrath, envy and ill will.

And he said unto them,.... In a very mild and gentle manner, giving soft words, which turn away wrath: what have I done in comparison of you? he and his men, he signifies, had only blew trumpets, broke pitchers, and held torches; it was the Lord that did all, and set the Midianites one against another to slay each other; and in the pursuit as yet he had only picked up and slain some common soldiers, they had taken two princes of Midian, Oreb and Zeeb, and had brought their heads in triumph to him: is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? the family of Abiezer, of which Gideon was; the meaning is, that whereas he began the fight, which may be called the vintage, and they had finished it, which was like gleaning; yet what they did last was much preferable to what was done by him at first; or the princes of Midian, which they had taken in the pursuit, and was like gleaning after a vintage, were equal, yea, superior to all the camp of Midian, or that part of it that had fallen into his hands. The Targum is,"are not the weak of the house of Ephraim better than the strong of the house of Abiezer?''

God hath delivered into your hands the princes of Midian, Oreb and Zeeb,.... A high honour this conferred upon you, and with which you may be well contented: and what was I able to do in comparison of you? what he had done in defeating and pursuing the army of Midian, in slaying and taking any of them prisoners, was nothing in comparison of what they had done; nay, he signifies that he was not capable of doing anything worth mentioning without them; the glory of finishing this conquest was reserved for them: then their anger was abated towards him when he had said that; it being what gratified their pride and was pleasing to them; and this conduct of Gideon showed him to be a wise and humble man.

And Gideon came to Jordan, and passed over..... That river; See Gill on Judges 7:25 he and three hundred men that were with him, at the defeat of the Midianites in the valley of Jezreel; so that neither at that nor in the pursuit of them hitherto, had he lost one man: faint, yet pursuing them: they were faint with being up all night, and continually blowing their trumpets; and had been upon the pursuit of their enemies ever since the defeat; and yet, though they were so faint, they did not leave off the pursuit, but were eager at it.

And he said to the men of Succoth,.... The inhabitants of that place, the principal men of it, which lay in his way as he was pursuing the Midianites in their flight to their own country; for this was a city on the other side Jordan, and in the tribe of Gad and was inhabited by Israelites, Joshua 13:27 it had its name from the booths or tents which Jacob erected here, Genesis 33:17. give, I pray you, loaves of bread unto the people that follow me; he did not desire them to leave their habitations and families, and join him in pursuing his and their enemies, or to furnish him and his men with arms; only to give them some provisions and that not dainties, but loaves of bread; or "morsels of bread" (t), and broken pieces; and these he did not demand in an authoritative manner, as he might have done as a general, but in a way of entreaty; and the arguments he uses are: for they be faint; for want of food, through the long fatigue from midnight hitherto, in the pursuit of the enemy, and which was not over: and I am pursuing after Zebah and Zalmunna, kings of Midian; who had fled with 15,000 men, and were now, as Jarchi conjectures, destroying the countries of Reuben and Gad, and the half tribe of Manasseh; and now Gideon and his men were closely pursuing them, in hopes of taking them, and so complete the conquest, and thoroughly deliver Israel from their bondage on both sides Jordan, the benefits of which these men of Succoth would share with others; these were the arguments, and cogent ones they were, to persuade them to give his weary troops some refreshment. (t) "buccellas panis", Vatablus; "tractas panis", Junius & Tremellius, Piscator; so the Targum.

And the princes of Succoth said,.... The chief magistrates of the place made answer, one in the name of the rest; for the word said is in the singular number: are the hands of Zebah and Zalmunna now in thine hands; that is, are they taken prisoners, and handcuffed, or their hands bound behind them, and put into the hands of Gideon, to do with them as he pleased? no, they were not; and they suggest they never would, deriding him and his small number of men as not a match for these kings, whom, perhaps a little before, they had seen pass by with 15,000 men; with whom his little army would not be able to encounter, should they turn and fall upon them, which they supposed would be the case; and therefore, say they, when these are in thine hands, which they thought would never be, it will be time enough that we should give bread to thine army? for they feared, should they do that, these kings would hear of it, and they should suffer for it, and their bondage be harder than it was before; so selfish and diffident in themselves, so cruel and uncompassionate to their brethren, and so ungrateful to their deliverers, which stirred up the spirit of this humble and good man to great resentment.

And Gideon said,.... In answer to the princes of Succoth: therefore when the Lord hath delivered Zebah and Zalmunna into mine hand; of which he made no doubt, having the promise of God that he would deliver the host of Midian into his hand, on which his faith rested; and having it in great part performed already, most firmly believed the full performance of it, see Judges 7:7. then I will tear your flesh with the thorns of the wilderness, and with briers; which grew in a wilderness near this city, and from whence as Kimchi thinks, it had its name; the word "Succoth" being used for thorns in Job 41:7 and the sense is, either that he would scourge them with thorns and briers; or, as the Targum thrust their flesh upon them; which Kimchi interprets of casting their naked bodies upon thorns and briers, and then treading on them with the feet; or draw a cart over them as they thus lay, in like manner as it was usual to do when corn was threshed out; see Isaiah 28:27.

And he went up thence to Penuel,.... A place not far from Succoth, and to which also Jacob gave name, from the Lord's appearing to him there face to face, Genesis 32:30 but here was nothing of God in this place now: and spoke unto them likewise; desired bread for his men, as he had of the inhabitants of Succoth: and the men of Penuel answered him as the men of Succoth had answered him; denied him his request in the same jeering manner.

In a threatening way, as he had spoken to the men of Succoth: saying, when I come again in peace: having conquered all his enemies, and delivered Israel from their bondage, and restored peace and prosperity to them, of which he had no doubt: I will break down this tower; pointing to it and which stood in their city, and in which they placed their confidence; and when he threatened them, boasted of it as their security.

Now Zebah and Zalmunna were in Karkor..... Jerom (u) under this word says, there was in his time a castle called Carcuria, a day's journey from Petra, which was the metropolis of Idumea; but whether the same with this is not clear: and their host with them, about fifteen thousand men; to which number Gideon and his three hundred men were very unequal; and yet, faint and weary as they were, closely pursued them, attacked and conquered them. Josephus (w) very wrongly makes this number to be about 18,000: all that were left of the hosts of the children of the east; the Arabians, who with the Amalekites joined the Midianites in this expedition; and perhaps the remainder of the army chiefly consisted of Arabians, the others having mostly suffered in the valley of Jezreel, and at the fords of Jordan: for there fell an hundred and twenty thousand men that drew sword; besides infirm men, women, and children, which may reasonably be supposed; so that this host consisted of 135,000 fighting men. (u) De loc. Heb. fol. 90. B. (w) Antiqu. l. 5. c. 6. sect. 5.

And Gideon went up by the way of them that dwell in tents,.... That is of the Arabians and Kedarenes, who dwelt in tents for the sake of feeding their flocks, as the Targum and Jarchi; he did not pursue them in the direct road, but went a roundabout way, where these people dwelt, that he might surprise the host of the kings of Midian at an unawares: and he came upon them: on the east of Nobah and Jogbehah; the first was in the tribe of Manasseh, and the latter in the tribe of Gad, and both it seems were on the confines of those tribes; see Numbers 32:35 the Targum calls the latter Ramatha; both words have the signification of height in them, this city very probably being built on an eminence. According to Bunting (x) Penuel was two miles from Succoth, Nobah two miles from Penuel, and Jogbehah four miles from Nobah and Karkor four miles from Jogbehah, whither he pursued the kings, and took them, after he had discomfited the army: and smote the host, for the host was secure: having got over Jordan, and at night very probably, they thought themselves safe from Gideon's army, who they could have no thought that they would come up with them so soon, on foot, weary, and fatigued. (x) Travels of the Patriarchs, &c. p. 109.

And when Zebah and Zalmunna fled,.... Their host being smitten and thrown into confusion by the sudden approach of Gideon's army; and who probably attacked them in somewhat like manner as before, blowing their trumpets, and calling out the sword of the Lord and of Gideon; which were such terrifying sounds to them, that they fled at once: he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host; or terrified them, so that they fled some one way and some another, and the kings being left alone were easily taken.

And Gideon the son of Joash returned from battle,.... To Penuel and Succoth, to chastise them for their ill treatment of him and his men: before the sun was up; by which it appears that it was in the night that he fell upon the host at Karkor, which must be the night following; it could not be the same night in which he had defeated them in the valley of Jezreel; though Vatablus thinks this battle was begun and finished in one night; but there were, according to this history, so many things done after the first defeat, as sending messengers to Mount Ephraim and the Ephraimites, upon the taking the fords of Jordan, and bringing the heads of Oreb and Zeeb to Gideon, expostulating with him, and his answer to them, and his stay at Succoth and Penuel; which make it more probable that the day following was spent in the pursuit, and that it was the night after that that the whole affair was finished; and before sunrise Gideon returned to Penuel and Succoth again; so Ben Gersom and Abarbinel; but according to the Targum, Jarchi, and Kimchi, this phrase is to be rendered, "before the sunset", while it yet appeared, and was above the horizon; and so it must be in the daytime that he pursued the two kings and took them, and returned before sunset. Abendana observes the word for "sun" may be the name of a place, and so the Septuagint, Syriac, and Arabic versions call it the ascent of Ares or Heres; as if it was the name of the place from whence Gideon returned, so called in like manner as the ascent of Akrabbim, and the like.

And caught a young man of the men of Succoth, and inquired of him,.... Just before he came to the city, he spied a young man which belonged to it, and laid hold on him, and inquired of him about the chief magistrates of the city, who they were, what their names, and their places of abode: and he described unto him the princes of Succoth, and the elders thereof, even seventy seven men; by which it appears that this was no inconsiderable city to have so many princes and elders in it; these the young man described to Gideon, what sort of men they were, what their names, and where they dwelt: or "he wrote unto him" (y); wrote down their names, and what part of the city they dwelt in; or Gideon took down in writing for himself their names and places of abode from the young man, that he might not forget: and in this Gideon showed great wisdom, and strict justice; being desirous to punish only the delinquents, and not the innocent with the wicked, the people with their rulers; for though he asked bread of the men of Succoth, the answer was returned in the ill natured manner it was by the princes. (y) "et scripsit ad eum", Montanus, Piscator; "et scripsit sibi", Pagninus, Munster; so some in Drusius.

And he came unto the men of Succoth,.... Entered the city, and bespoke the inhabitants of it in the following manner: and said, behold, Zebah and Zalmunna, with whom ye did upbraid me; as not in his hands, and never would be, he being with his three hundred men an unequal match to them with 15,000; but he had taken them, and brought them with him, and perhaps spared them for this very reason, to let them see they were in his hands, and now calls upon them to behold them with their own eyes, concerning whom they had flouted and jeered him: saying, are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thy men that are weary? he delivers their own express words, which he had carefully observed and laid up in his memory, for their greater conviction and confusion; only adds the character of his men, that they were "weary", to expose their vile ingratitude the more, that they should refuse them a few loaves of bread, who were faint and weary in the service of them.

And he took the elders of the city,.... All of them, especially those of them who had been most guilty, and had them to a proper place, where they might be made public examples of: and thorns of the wilderness, and briers; which were near at hand, and soon cut up, for which he gave orders to proper persons: and with them he taught the men of Succoth; either the inhabitants of the place, as distinct from the elders, whose punishment he taught them to be cautious not to follow such examples, or to behave ill to their superiors; or the princes and elders of the city are meant by the men of it, whom Gideon taught or chastised with thorns and briers; and so it is usual with us for a parent or master to say to his child or servant that has offended, I will "teach" you to do so or so, or to do otherwise, when he threatens to chastise: or "with them he made them to know" (z); that is, their sin and the heinousness of it, by the punishment he inflicted on them. Abarbinel thinks the word "know" has the signification of mercy in it, as in Exodus 2:25 in that he did not punish in general the men of that city, only the elders of it. The Targum is,"he broke upon them, or by them, the men of Succoth;''so Jarchi and others; that is, he broke the briers and thorns upon them, scourging them with them; or rather broke and tore their flesh by them: whether they died or no is not certain. (z) "et cognoscere fecit", Montanus; so some in Vatablus; "notificavit", Piscator.

And he beat down the tower of Penuel,.... As he threatened he would, Judges 8:9 whether this was before or after he had chastised the elders of Succoth, is not clear; one would think by the course he steered going from Succoth to Penuel, as he went, he should come to Penuel first at his return; however, he demolished their tower in which they trusted: and slew the men of the city; perhaps they might, as Kimchi conjectures, resist when he went about to beat down their tower; on which a fray might ensue, in which they were slain; or they might upon his approach, sensible of the offence they had given him, fly to their tower for safety, and were killed in it when that was beaten down about them. In what manner this was done is not said; no doubt they had instruments in those days for demolishing such edifices.

Then said he unto Zebah and Zalmunna,.... Not at Penuel or Succoth, but when he had brought them into the land of Canaan, and perhaps to his own city Ophrah: what manner of men were they whom ye slew at Tabor? Mount Tabor, to which these men had betaken and hid themselves, in some caves and dens there: see Judges 6:2 and these kings some little time before the battle had taken them, and slew them, of which it seems Gideon had notice; and some of his brethren being not to be found, he suspected they were the persons, and therefore asked this question: and they answered, as thou art, so were they; very much like him in countenance and stature, stout, able bodied men, of a graceful and majestic appearance. Abarbinel takes it to be a curse on Gideon, be thou, or thou shalt be, as they are; as they died by the hand of the Midianites, so shalt thou; but the former sense seems best, and agrees with what follows: each one resembled the children of a king; being brought up in a delicate manner, as these persons seemed to have been: according to Jarchi and Kimchi, the sense is, they were like him, and had all one and the same form and lovely aspect, resembling kings' children; but according to Ben Gersom they were in general very much like Gideon, and one of them was like his children, who were then present, particularly his eldest son, as appears from Judges 8:20. It is said in the Misnah (a) all the Israelites are the children of kings. (a) Sabbat, c. 14. sect. 4.

And he said, they were my brethren, even the sons of my mother,.... His brethren by his mother's side, but not by his father's side; or the phrase the sons of my mother is added, to show that he did not mean brethren in a large sense, as all the Israelites were, but in a strict sense, being so nearly related as his mother's children: as the Lord liveth, if ye had saved them alive, I would not slay you; for not being Canaanites, he was not obliged by the law of God to put them to death, and by the law of nations, as they had surrendered themselves, and were made prisoners of war, they ought to have been saved; but as they appeared to be murderers, and had slain the Israelites in cold blood, they deserved to die; and the persons they had slain being Gideon's brethren, he was the avenger of blood, and it became him to put them to death.

And he said unto Jether, his firstborn, up, and slay them,.... Being the near kinsman of his father's brethren, whom these kings had slain, was a proper person to avenge their blood on them; and the rather Gideon might order him to do it, for the greater mortification of the kings, to die by the hand of a youth; and for the honour of his son, to be the slayer of two kings, and to inure him to draw his sword against the enemies of Israel, and embolden him to do such exploits: but the youth drew not his sword, for he feared, because he was yet a youth; his not drawing is sword was not out of disobedience to his father, but through fear of the kings; not of their doing him any harm, being bound; but there was perhaps a ferocity, as well as majesty in their countenances, which made the young man timorous and fearful.

Then Zebah and Zalmunna said, rise thou and fall upon us,.... Since they must die, they chose rather to die by the hand of so great a man and valiant a commander as Gideon, which was more honourable than to die by the hand of a youth: for as the man is, so is his strength; signifying, that as he was a stout able man, he had strength sufficient to dispatch them at once, which his son had not, and therefore they must have died a lingering and painful death: wherefore as they consulted their honour, so their ease, in desiring to die by the hand of Gideon: and Gideon arose, and slew Zebah and Zalmunna; nor was it unusual in those early times for great personages, as judges and generals, to be executioners of others, as were Samuel and Benaiah, 1 Samuel 15:33. and took away the ornaments that were on their camels' necks; the Targum calls them chains, as in Judges 8:26 no doubt of gold; so the horses of King Latinus (b) had golden poitrels or collars hanging down their breasts. They were, according to Jarchi, Kimchi, and Ben Gersom, in the form of the moon; see Isaiah 3:18 some have thought that these were worn in honour of Astarte, or the moon, the goddess of the Phoenicians, from whom these people had borrowed that idolatry. (b) Virg. Aeneid. l. 7. v. 278.