2 Samuel 24:1–25

Jamieson–Fausset–Brown. But the author of Chronicles, who mentions only four hundred seventy thousand, gives the number of that tribe exclusive of those thirty thousand men, because they were not all of the tribe of Judah, and therefore he does not say, "all those of Judah," as he had said, "all those of Israel," but only, "and those of Judah." Thus both accounts may be reconciled [DAVIDSON]. It must also be observed that, exclusive of the troops before mentioned, there was an army of observation on the frontiers of the Philistines' country, composed of thirty thousand men, as appears from Sa2 6:1; which, it seems, were included in the number of five hundred thousand of the people of Judah by the author of Samuel. Joab gave up the sum of the number of the people unto the king--The amount here stated, compared with Ch1 21:5, gives a difference of three hundred thousand. The discrepancy is only apparent, and admits of an easy reconciliation; thus (see Ch1 27:1-15), there were twelve divisions of generals, who commanded monthly, and whose duty was to keep guard on the royal person, each having a body of troops consisting of twenty-four thousand men, which, together, formed an army of two hundred eighty-eight thousand; and as a separate detachment of twelve thousand was attendant on the twelve princes of the twelve tribes mentioned in the same chapter, so both are equal to three hundred thousand. But Ch1 21:5 joins them to the rest, saying, "all those of Israel were one million, one hundred thousand"; whereas the author of Samuel, who reckons only the eight hundred thousand, does not say, "all those of Israel," but barely "and Israel were," &c. But David acted not only independently of such order or sanction, but from motives unworthy of the delegated king of Israel; from pride and vainglory; from self-confidence and distrust of God; and, above all, from ambitious designs of conquest, in furtherance of which he was determined to force the people into military service, and to ascertain whether he could muster an army sufficient for the magnitude of the enterprises he contemplated. HE, HAVING THREE PLAGUES PROPOUNDED BY GAD, REPENTS, AND CHOOSES THREE DAYS' PESTILENCE. (Sa2 24:10-14) David's heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned--The act of numbering the people was not in itself sinful; for Moses did it by the express authority of God. David . . . said--or, "had said," I have sinned . . . but these sheep, what have they done?--The guilt of numbering the people lay exclusively with David. to build an altar unto the Lord, that the plague may be stayed--It is evident that the plague was not stayed till after the altar was built, and the sacrifice offered, so that what is related (Sa2 24:16) was by anticipation. All these things did Araunah, as a king, give--Indicating, as the sense is, that this man had been anciently a heathen king or chief, but was now a proselyte who still retained great property and influence in Jerusalem, and whose piety was evinced by the liberality of his offers. David offered burnt offerings and peace offerings--There seem to have been two sacrifices; the first expiatory, the second a thanksgiving for the cessation of the pestilence (see on Ch1 21:26).

Jonathan Edwards. On the other hand the book of Samuel saith that the men of Judah were five hundred thousand. 2 Sam. xxiv. 9. Thus in the tribe of Judah, if twenty-four thousand legionary soldiers, and a thousand officers over them, be added to the four hundred and seventy thousand, there will be but five thousand wanting in the number; and as this was David’s own tribe, which was faithful to him in all difficulties and troubles, it is no wonder if so many of them were employed in some other extraordinary offices. The number of all Israel in the book of Chronicles, were eleven hundred thousand men. 1 Chron. xxi. 5. There were besides these, the rulers of the tribes and the officers under them, and therefore allowing a thousand officers to every twenty-four thousand, (as we cannot well allow less,) there will be the twelve thousand wanting, which added to the two hundred and eighty-eight thousand, make just three hundred thousand, and these were not put into the account in Samuel. These Joab put into the account, because their number and list had been long known, and because the king would not put a tax upon his own servants. And the book of Chronicles saith that they were only four hundred and seventy thousand. And the book of Samuel saith that they were only eight hundred thousand. 2 Sam. xxiv. 9. Concerning the seeming difference in the account of the number of Israel when David numbered them in Samuel, and in Chronicles. The temple and altar where those sacrifices were to be offered that were typical of the sacrifice of Christ, were by God’s orders erected on a threshing-floor, a place where wheat was wont to be threshed, that it might become bread to support men’s lives. And the threshing of this wheat to prepare it for our food, seems to represent the sufferings of Christ, by which he was prepared to be our spiritual food, and therefore this very wheat that was threshed on this floor was the first meat-offering that was offered to God on the altar that was built in this place. The wheat that was here threshed, or the bread that was made of it, seems to be typical of Christ, that bread which came down from heaven, who is often typically represented by bread, by flour, and wheat.