Day 496 of 1461 · 2028-05-10 · 21 verses
1 Chronicles 8:33–9:13
The Family of Saul
Matthew Henry · 8:33–40
It is observable that among all the genealogies of the tribes there is no mention of any of the kings of Israel after the defection from the house of David, much less of their families; not a word of Jeroboam's house or Baasha's, of Umri's or Jehu's; for they were all idolaters. But of the family of Saul, which was the royal family before the elevation of David, we have here a particular account. 1. Before Saul, Kish and Ner only are named, his father and grandfather, Ch1 8:33. His pedigree is carried higher Sa1 9:1, only there Kish is said to be the son of Abiel, here of Ner. He was in truth the son of Ner but the grandson of Abiel, as appears by Sa1 14:51, where it is said that Ner was the son of Abiel, and that Abner, who was the son of Ner, was Saul's uncle (that is, his father's brother); therefore his father was also the son of Ner.…
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It is common in all languages to put sons for grandsons and other descendents, much more in the scanty language of the Hebrews. 2. After Saul, divers of his sons are named, but the posterity of none of them, save Jonathan only, who was blessed with numerous issue and those honoured with a place in the sacred genealogies for the sake of his sincere kindness to David. The line of Jonathan is drawn down here for about ten generations. Perhaps David was, in a particular manner, careful to preserve that, and assigned it a page by itself, because of the covenant made between his seed and Jonathan's seed forever, Sa1 20:15, Sa1 20:23, Sa1 20:42. This genealogy ends in Ulam, whose family became famous in the tribe of Benjamin for the number of its valiant men. Of that one man's posterity there were, as it should seem, at one time, 150 archers brought into the field of battle, that were mighty men of valour, Ch1 8:40. That is taken notice of concerning them which is more a man's praise than his pomp or wealth is, that they were qualified to serve their country.
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Jamieson–Fausset–Brown · 8:33
STOCK OF SAUL AND JONATHAN. (Ch1 8:33-40) Ner begat Kish--The father of Ner, though not mentioned here, is stated (Ch1 9:35) to have been Jehiel. Moreover, the father of Kish is said (Sa1 9:1) to have been Abiel, the son of Zeror, whence it would seem that Abiel and Ner were names of the same person. Abinadab--the same as Ishui (Sa1 14:49). Esh-baal--that is, Ish-bosheth.
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More notes on this section (11)
Jamieson–Fausset–Brown · 8:40
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mighty men of valour, archers--(see on Jdg 20:16). Great strength as well as skill was requisite in ancient archery, as the bow, which was of steel, was bent by treading with the feet, and pulling the string with both hands. Next: 1 Chronicles Chapter 9
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John Gill · 8:33
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And Ner begat Kish,.... Who also is called Abiel, as the Targum here adds; for Ner had two names, as other Jewish writers likewise say (r), see 1 Samuel 9:1, and Kish begat Saul; the first king of Israel, for whose sake chiefly the genealogy of Benjamin is revised and enlarged in this chapter: and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal, see 1 Samuel 31:2. Abinadab is called Ishui, 1 Samuel 14:49 and Eshbaal is the same with Ishbosheth, 2 Samuel 2:8, so Baal and Bosheth are used of the same idol of which they are names, Hosea 9:10. (r) Vajikra Rabba, sect. 9. fol. 152. 4.
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John Gill · 8:34
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And the son of Jonathan was Meribbaal,.... The same with Mephibosheth, 2 Samuel 4:4 so Jerubbaal is called Jerubbesheth, Judges 6:32. and Meribbaal begat Micah; called his young son in David's time, 2 Samuel 9:12.
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John Gill · 8:35
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And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz. The last but one is called Tahrea, 1 Chronicles 9:41, where Ahaz is left out, though supplied in our version.
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John Gill · 8:36
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And Ahaz begat Jehoadah,.... Called Jarah, 1 Chronicles 9:42. and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; the same account is given, 1 Chronicles 9:42.
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John Gill · 8:37
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And Moza begat Binea; Rapha was his son,.... Called Rephaiah, 1 Chronicles 9:43. Elasah his son; whose name is Eleasah, 1 Chronicles 9:43. Azel his son.
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John Gill · 8:38
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And Azel had six sons, whose names are these, Azrikam, Bochim, Ishmael, Sheariah, Obadiah, and Hanan,.... Which make the said number: all these were the sons of Azel; his family was large.
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John Gill · 8:39
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And the sons of Eshek his brother,.... The brother of Azel; who he was is not known, unless he is the same with Elasah, as is conjectured: were Ulam his firstborn, Jehush the second, and Eliphelet the third.
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John Gill · 8:40
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And the sons of Ulam were mighty men of valour,.... Men of great fortitude and courage, though their names are not expressed: archers; skilful in the use of the bow and arrows, as the Benjaminites formerly were famous for slinging stones: and had many sons, and sons' sons, an hundred and fifty; so that the posterity of Jonathan, whose genealogy is drawn down from 1 Chronicles 8:34 hither, were very great; and greater still, according to the Vulgate Latin version, in which the number is 150,000 in the edition of Sixtus the fifth, and so in most MSS of that version (s). all these are of the sons of Benjamin; his posterity, whose names are given in this chapter. (s) See James of the Contrariety of the Popish Bibles, p. 294.
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Jamieson–Fausset–Brown · 8:34
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Merib-baal--that is, Mephibosheth.
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Jamieson–Fausset–Brown · 8:36
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Jehoadah--or, Jara (Ch1 9:42).
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The People of Jerusalem
Matthew Henry · 9:1–13
The first verse looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression," that God may be justified and clear when he judges. Then follows an account of the first inhabitants, after their return from captivity, that dwelt in their cities, especially in Jerusalem. 1. The Israelites.…
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That general name is used (Ch1 9:2) because with those of Judah and Benjamin there were many of Ephraim and Manasseh, and the other ten tribes (Ch1 9:3), such as had escaped to Judah when the body of the ten tribes were carried captive or returned to Judah upon the revolutions in Assyria, and so went into captivity with them, or met them when they were in Babylon, associated with them, and so shared in the benefit of their enlargement. It was foretold that the children of Judah and of Israel should be gathered together and come up out of the land (Hos 1:11), and that they should be one nation again, Eze 37:22. Trouble drives those together that have been at variance; and the pieces of metal that had been separated will run together again when melted in the same crucible. Many both of Judah and Israel staid behind in captivity; but some of both, whose spirit God stirred up, enquired the way to Zion again. Divers are here named, and many more numbered, who were chief of the fathers (Ch1 9:9), who ought to be remembered with honour, as Israelites indeed. 2. The priests, Ch1 9:10. It was their praise that they came with the first. Who should lead in a good work if the priests, the Lord's ministers, do not? It was the people's praise that they would not come without them; for who but the priests should keep knowledge? Who but the priests should bless them in the name of the Lord? (1.) It is said of one of them that he was the ruler of the house of God (Ch1 9:11) not the chief ruler, for Joshua was then the high priest, but the sagan, and the next under him, his deputy, who perhaps applied more diligently to the business than the high priest himself. In the house of God it is requisite that there be rulers, not to make new laws, but to take care that the laws of God be duly observed by priests as well as people. (2.) It is said of many of them that they were very able men for the service of the house of God, v. 13. In the house of God there is service to be done, constant service; and it is well for the church when those are employed in that service who are qualified for it, able ministers of the New Testament, Co2 3:6. The service of the temple was such as required at all times, especially in this critical juncture, when they had newly come out of Babylon, great courage and vigour of mind, as well as strength of body; and therefore they are praised as mighty men of valour.
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Jamieson–Fausset–Brown · 9:2
the first inhabitants that dwelt in their possessions--This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah (Neh. 11:1-36), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; Ezr 8:20). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period.…
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And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, Hag 2:10).
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More notes on this section (13)
John Gill · 9:1
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So all Israel were reckoned by genealogies,.... Not now by the writer of this book in the preceding chapters; for two of the tribes are not reckoned at all, and the rest but in part; but there had been kept an exact account of them: and, behold, they were written in the book of the kings of Israel; not in the canonical book or books of Kings, but in the annals, journals, and diaries, which each king took care to be kept with some exactness, often referred to in the preceding books; out of which this writer, under a divine direction, had taken what was proper to be continued, and had carried the genealogy down to the captivity of the ten tribes; but the genealogy being lost with them, he could proceed no further, nor say anything more concerning them: but Judah; for so the word should be stopped, and read according to the Hebrew accents: who were carried away to Babylon for their transgression; their idolatry, and were now returned again; of them the writer proposes to give a further account.
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John Gill · 9:2
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Now the first inhabitants that dwelt in their possessions in their cities,.... Who first returned from Babylon upon the proclamation of Cyrus, and enjoyed their former possessions, and dwelt in the cities they had before, or in such as were allotted them, or they chose: were, the Israelites, the priests, Levites, and the Nethinims; the whole body that returned were divided into four classes, as they had been before the captivity; the Israelites were the common people in general, the body politic; the priests, the ecclesiastics, who officiated in sacred things; the Levites, who ministered to them; and the Nethinims were such persons as were "given", as the word signifies, to do servile work for the sanctuary, as, to be hewers of wood and drawers of water; such were the Gibeonites, Joshua 9:27, and such as were appointed by David for such work, see Ezra 8:20.
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John Gill · 9:3
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And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin,.... Of which tribes were the largest number that went into, and returned out of, captivity: and of the children of Ephraim and Manasseh; such of those tribes who had joined the others when Jeroboam introduced his idolatry, or had fled to them when Samaria was besieged and taken by Shalmaneser, and so went into captivity with Judah, and now returned; and as many of them as took the advantage of the proclamation of Cyrus, who were carried captive with the ten tribes.
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John Gill · 9:4
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Uthai, the son of Ammihud,.... Called Athaiah, Nehemiah 11:4 though his ancestors there are differently reckoned here; his genealogy here is traced from his father Ammihud, through Omri, Imri, Bani, Pharez, to Judah.
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John Gill · 9:5
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And of the Shilonites,.... Not called so from the city of Shiloh, which was in Ephraim; whereas these here intended were of the tribe of Judah, and were either the descendants of a man whose name was Shiloni, Nehemiah 11:5 or rather these are the same with the Shelanites, Numbers 26:20 so called from Shelah the son of Judah; and so the Targum here is,"and of the tribe of Shelah:" Asaiah the firstborn, and his sons; the same with Maaseiah, Nehemiah 11:5.
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John Gill · 9:6
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And of the sons of Zerah,.... Another son of Judah: Jeuel, and their brethren; six hundred and ninety; or their kinsmen; for this number includes all of the posterity of Pharez, Shelah and Zerah mentioned.
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John Gill · 9:7
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And of the sons of Benjamin,.... Who were of the tribe of Benjamin, and went with Judah into captivity, and returned with them, and such of them as dwelt in Jerusalem before that: Sallu the son of Meshullam; whose pedigree is differently given, Nehemiah 11:7, the son of Hodaviah, the son of Hassenaah; perhaps these men had two names, there called Joel and Pedaiah.
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John Gill · 9:8
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And Ibneiah the son of Jeroham,.... Who with two more, Elah and Meshullam, whose ancestors are given, of whom we have no mention elsewhere, were all of the tribe of Benjamin, said to settle at Jerusalem.
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John Gill · 9:9
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And their brethren, according to their generations, nine hundred amd fifty and six,.... Which was the number of the Benjaminites there resident put together, and which greatly exceeded that of Judah, 1 Chronicles 9:6. all these men were chief of the fathers, in the house of their fathers; principal men in the families of the tribes of Judah and Benjamin, even all the seven before mentioned.
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John Gill · 9:10
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And of the priests,.... Who returned and dwelt at Jerusalem: Jedaiah, and Jehoiarib, and Jachin; Jedaiah was the son of Jehoiarib, and Jachin is called Jachin, Nehemiah 11:10.
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John Gill · 9:11
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And Azariah the son of Hilkiah,.... That is, the son of Azariah, whose name was Seraiah, see 1 Chronicles 6:13, whose pedigree is traced up from Hilkiah through Meshullam, called Shallum, 1 Chronicles 6:12. Zadok, Meraioth, to Ahitub: the ruler of the house of God; high priest in it; which is to be understood of Ahitub, and not of Azariah or Seraiah in the time of Ezra; for Joshua was then high priest.
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John Gill · 9:12
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And Adaiah the son of Jeroham, the son of Pashur,.... In this genealogy, between Jeroham and Pashur, were three more here omitted, Pelaliah, Amzi, Zechariah, Nehemiah 11:12, and then Pashur the son of Malchijah, as here: and Maasiai the son of Adiel; whose pedigree is traced up from hence, through Jahzerah, Meshullam, Meshillemith, to Immer; one of the five heads of the courses settled by David, 1 Chronicles 24:14. The names of this man, and of his ancestors, are given, with some variation, in Nehemiah 11:13.
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John Gill · 9:13
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And their brethren, heads of the house of their fathers, one thousand and seven hundred and threescore. These, with other priests, made up this number, which was greater than those of Judah and Benjamin, that dwelt in Jerusalem, put together: very able men for the work of the service of the house of God: men that had not only strength of body, which some part of the work of the priests required; but had courage and fortitude of mind to set about the service of God with cheerfulness, and to preserve it from corruption.
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Drawn from the public-domain commentaries and Spurgeon sermons that cover this exact passage · ~675 words.
Matthew Henry. In the house of God it is requisite that there be rulers, not to make new laws, but to take care that the laws of God be duly observed by priests as well as people. (2.) It is said of many of them that they were very able men for the service of the house of God, v. 13. Who but the priests should bless them in the name of the Lord? (1.) It is said of one of them that he was the ruler of the house of God (Ch1 9:11) not the chief ruler, for Joshua was then the high priest, but the sagan, and the next under him, his deputy, who perhaps applied more diligently to the business than the high priest himself. It was foretold that the children of Judah and of Israel should be gathered together and come up out of the land (Hos 1:11), and that they should be one nation again, Eze 37:22. Many both of Judah and Israel staid behind in captivity; but some of both, whose spirit God stirred up, enquired the way to Zion again. That general name is used (Ch1 9:2) because with those of Judah and Benjamin there were many of Ephraim and Manasseh, and the other ten tribes (Ch1 9:3), such as had escaped to Judah when the body of the ten tribes were carried captive or returned to Judah upon the revolutions in Assyria, and so went into captivity with them, or met them when they were in Babylon, associated with them, and so shared in the benefit of their enlargement. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. He was in truth the son of Ner but the grandson of Abiel, as appears by Sa1 14:51, where it is said that Ner was the son of Abiel, and that Abner, who was the son of Ner, was Saul's uncle (that is, his father's brother); therefore his father was also the son of Ner. This genealogy ends in Ulam, whose family became famous in the tribe of Benjamin for the number of its valiant men. After Saul, divers of his sons are named, but the posterity of none of them, save Jonathan only, who was blessed with numerous issue and those honoured with a place in the sacred genealogies for the sake of his sincere kindness to David. Of that one man's posterity there were, as it should seem, at one time, 150 archers brought into the field of battle, that were mighty men of valour, Ch1 8:40. It is observable that among all the genealogies of the tribes there is no mention of any of the kings of Israel after the defection from the house of David, much less of their families; not a word of Jeroboam's house or Baasha's, of Umri's or Jehu's; for they were all idolaters. His pedigree is carried higher Sa1 9:1, only there Kish is said to be the son of Abiel, here of Ner.
Jamieson–Fausset–Brown. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, Hag 2:10). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. the first inhabitants that dwelt in their possessions--This chapter relates wholly to the first returned exiles. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; Ezr 8:20). STOCK OF SAUL AND JONATHAN. (Ch1 8:33-40) Ner begat Kish--The father of Ner, though not mentioned here, is stated (Ch1 9:35) to have been Jehiel. Moreover, the father of Kish is said (Sa1 9:1) to have been Abiel, the son of Zeror, whence it would seem that Abiel and Ner were names of the same person.
Chapter introductions and general notes (2)
Matthew Henry · ch. 8
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We had some account given us of Benjamin in the foregoing chapter; here we have a larger catalogue of the great men of that tribe. 1. Because of that tribe Saul came, the first king of Israel, to the story of whom the sacred writer is hastening, Ch1 10:1. 2. Because that tribe clave to Judah, inhabited much of Jerusalem, was one of the two tribes that went into captivity, and returned back; and that story also he has an eye to, Ch1 9:1. Here is, I. Some of the heads of that tribe named (v. 1-32). II. A more particular account of the family of Saul (Ch1 8:33-40).
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Matthew Henry · ch. 9
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This chapter intimates to us that one end of recording all these genealogies was to direct the Jews, now that they had returned out of captivity, with whom to incorporate and where to reside; for here we have an account of those who first took possession of Jerusalem after their return from Babylon, and began the rebuilding of it upon the old foundation. I. The Israelites (Ch1 9:2-9). II. The priests (Ch1 9:10-13). III. The Levites and other Nethinim (Ch1 9:14-26). IV. Here is the particular charge of some of the priests and Levites (Ch1 9:27-34). V. A repetition of the genealogy of king Saul (Ch1 9:35-44).
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