Hansen Bible Study

Day 596 of 1461 · 2028-08-18

Job 41:1–34

1“Can you draw out Leviathan with a fish hook, or press down his tongue with a cord?

2Can you put a rope into his nose, or pierce his jaw through with a hook?

3Will he make many petitions to you, or will he speak soft words to you?

4Will he make a covenant with you, that you should take him for a servant forever?

5Will you play with him as with a bird? Or will you bind him for your girls?

6Will traders barter for him? Will they part him among the merchants?

7Can you fill his skin with barbed irons, or his head with fish spears?

8Lay your hand on him. Remember the battle, and do so no more.

9Behold, the hope of him is in vain. Won’t one be cast down even at the sight of him?

10None is so fierce that he dare stir him up. Who then is he who can stand before me?

11Who has first given to me, that I should repay him? Everything under the heavens is mine.

12“I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.

13Who can strip off his outer garment? Who will come within his jaws?

14Who can open the doors of his face? Around his teeth is terror.

15Strong scales are his pride, shut up together with a close seal.

16One is so near to another, that no air can come between them.

17They are joined to one another. They stick together, so that they can’t be pulled apart.

18His sneezing flashes out light. His eyes are like the eyelids of the morning.

19Out of his mouth go burning torches. Sparks of fire leap out.

20Out of his nostrils a smoke goes, as of a boiling pot over a fire of reeds.

21His breath kindles coals. A flame goes out of his mouth.

22There is strength in his neck. Terror dances before him.

23The flakes of his flesh are joined together. They are firm on him. They can’t be moved.

24His heart is as firm as a stone, yes, firm as the lower millstone.

25When he raises himself up, the mighty are afraid. They retreat before his thrashing.

26If one attacks him with the sword, it can’t prevail; nor the spear, the dart, nor the pointed shaft.

27He counts iron as straw; and bronze as rotten wood.

28The arrow can’t make him flee. Sling stones are like chaff to him.

29Clubs are counted as stubble. He laughs at the rushing of the javelin.

30His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.

31He makes the deep to boil like a pot. He makes the sea like a pot of ointment.

32He makes a path shine after him. One would think the deep had white hair.

33On earth there is not his equal, that is made without fear.

34He sees everything that is high. He is king over all the sons of pride.”

About a five-minute read

Drawn from the public-domain commentaries and Spurgeon sermons that cover this exact passage · ~927 words.

Matthew Henry. The description here given of the leviathan, a very large, strong, formidable fish, or water-animal, is designed yet further to convince Job of his own impotency, and of God's omnipotence, that he might be humbled for his folly in making so bold with him as he had done. When he rolls, and tosses, and makes a stir in the water, or is in pursuit of his prey, he makes the deep to boil like a pot, he raises a great froth and foam upon the water, such as is upon a boiling pot, especially a pot of boiling ointment; and he makes a path to shine after him, which even a ship in the midst of the sea does not, Pro 30:19. The breath of this creature is so hot and fiery, from the great natural heat within, that burning lamps and sparks of fire, smoke and a flame, are said to go out of his mouth, even such as one would think sufficient to set coals on fire, Job 41:19-21. Who dares come so near him while he is alive as to discover or take a distinct view of the face of the garment, the skin with which he is clothed as with a garment, so near him as to bridle him like a horse and so lead him away, so near him as to be within reach of his jaws, which are like a double bridle? The wicked one shall be consumed with the breath of his mouth, Th2 2:8. (4.) He is of invincible strength and most terrible fierceness, so that he frightens all that come in his way, but is not himself frightened by any. He that opens the doors of his face will see his teeth terrible round about, strong and sharp, and fitted to devour; it would make a man tremble to think of having a leg or an arm between them. (2.) His scales are his beauty and strength, and therefore his pride, Job 41:15-17. The flakes of it are joined so closely together, and are so firm, that it is hard to pierce it; he is as if he were all bone. That which is remarkable concerning the scales is that they stick so close together, by which he is not only kept warm, for no air can pierce him, but kept safe, for no sword can pierce him through those scales. The sword and the spear, which wound nigh at hand, are nothing to him; the darts, arrows, and sling-stones, which wound at a distance, do him no damage; nature has so well armed him cap-a-pie - at all points, against them all. Fishes, that live in the water, are fortified accordingly by the wisdom of Providence, which gives clothes as it gives cold. (3.) He scatters terror with his very breath and looks; if he sneeze or spout up water, it is like a light shining, either with the froth or the light of the sun shining through it, Job 41:18.

Jamieson–Fausset–Brown. hook--rather, "a rope of rushes." thorn--rather, a "ring" or "hook." So wild beasts were led about when caught (Isa 37:29; Eze 29:4); fishes also were secured thus and thrown into the water to keep them alive. Rather, "partners" (namely, in fishing). make a banquet--The parallelism rather supports UMBREIT, "Do partners (in trade) desire to purchase him?" So the Hebrew (Deu 2:6). merchants--literally, "Canaanites," who were great merchants (Hos 12:7, Margin). I will not conceal--a resumption of the description broken off by the digression, which formed an agreeable change. his power--literally, "the way," that is, true proportion or expression of his strength (so Hebrew, Deu 19:4). comely proportion--literally, "the comeliness of his structure" (his apparatus: so "suit of apparel" Jdg 17:10) [MAURER]. discover--rather, "uncover the surface" of his garment (skin, Job 10:11): strip off the hard outer coat with which the inner skin is covered. with--rather, "within his double jaws"; literally, "bridle"; hence that into which the bridle is put, the double row of teeth; but "bridle" is used to imply that none dare put his hand in to insert a bridle where in other animals it is placed (Job 41:4; Job 39:10). His teeth are sixty in number, larger in proportion than his body, some standing out, some serrated, fitting into each other like a comb [BOCHART]. Rather, his "furrows of shields" (as "tubes," "channels," see on Job 40:18), are, &c., that is, the rows of scales, like shields covering him: he has seventeen such rows. shut up--firmly closed together. Translate: "his sneezing, causeth a light to shine." Amphibious animals, emerging after having long held their breath under water, respire by violently expelling the breath like one sneezing: in the effort the eyes which are usually directed towards the sun, seem to flash fire; or it is the expelled breath that, in the sun, seems to emit light. eyelids of morning--The Egyptian hieroglyphics paint the eyes of the crocodile as the symbol for morning, because the eyes appear the first thing, before the whole body emerges from the deep [HorÃ&brvbr HierogliphicÃ&brvbr 1.65. His chief strength is in the neck. sorrow--anxiety or dismay personified. is turned into joy--rather, "danceth," "exulteth"; wherever he goes, he spreads terror "before him." They are "joined" fast and firm, together, not hanging loose, as in the ox. are firm--UMBREIT and MAURER, "are spread." in themselves--rather, "upon him." stones--rather, "potsherds," that is, the sharp and pointed scales on the belly, like broken pieces of pottery. sharp-pointed things--rather, "a threshing instrument," but not on the fruits of the earth, but "on the mire"; irony.

Full commentary on this passage

Matthew Henry

chapter
The description here given of the leviathan, a very large, strong, formidable fish, or water-animal, is designed yet further to convince Job of his own impotency, and of God's omnipotence, that he might be humbled for his folly in making so bold with him as he had done. I. To convince Job of his own weakness he is here challenged to subdue and tame this leviathan if he can, and make himself master of him (Job 41:1-9), and, since he cannot do this, he must own himself utterly unable to stand before the great God (Job 41:10). II. To convince Job of God's power and terrible majesty several particular instances are here given of the strength and terror of the leviathan, which is no more than what God has given him, nor more than he has under his check, (Job 41:11, Job 41:12). The face of the leviathan is here described to be terrible (Job 41:12, Job 41:14), his scales close (Job 41:15-17), his breath and neesings sparkling (Job 41:18-21), his flesh firm (Job 41:22-24), his strength and spirit, when he is attacked, insuperable (Job 41:25-30), his motions turbulent, and disturbing to the waters (Job 41:31, Job 41:32), so that, upon the whole, he is a very terrible creature, and man is no match for him (Job 41:33, Job 41:34).

Source · CC0-1.0 / Public Domain

1–10
Whether this leviathan be a whale or a crocodile is a great dispute among the learned, which I will not undertake to determine; some of the particulars agree more easily to the one, others to the other; both are very strong and fierce, and the power of the Creator appears in them. The ingenious Sir Richard Blackmore, though he admits the more received opinion concerning the behemoth, that it must be meant of the elephant, yet agrees with the learned Bochart's notion of the leviathan, that it is the crocodile, which was so well known in the river of Egypt. I confess that that which inclines me rather to understand it of the whale is not only because it is much larger and a nobler animal, but because, in the history of the Creation, there is such an express notice taken of it as is not of any other species of animals whatsoever (Gen 1:21, God created great whales), by which it appears, not only that whales were well known in those parts in the time of Moses, who lived a little after Job, but that the creation of whales was generally looked upon as a most illustrious proof of the eternal power and godhead of the Creator; and we may conjecture that this was the reason (for otherwise it seems unaccountable) why Moses there so particularly mentions the creation of the whales, because God had so lately insisted upon the bulk and strength of that creature than of any other, as the proof of his power; and the leviathan is here spoken of as an inhabitant of the sea (Job 41:31), which the crocodile is not; and Psa 104:25, Psa 104:26, there in the great and wide sea, is that leviathan. Here in these verses, I. He shows how unable Job was to master the leviathan. 1. That he could not catch him, as a little fish, with angling, Job 41:1, Job 41:2. He had no bait wherewith to deceive him, no hook wherewith to catch him, no fish-line wherewith to draw him out of the water, nor a thorn to run through his gills, on which to carry him home. 2. That he could not make him his prisoner, nor force him to cry for quarter, or surrender himself at discretion, Job 41:3, Job 41:4. "He knows his own strength too well to make many supplications to thee, and to make a covenant with thee to be thy servant on condition thou wilt save his life." 3. That he could not entice him into a cage, and keep him there as a bird for the children to play with, Job 41:5. There are creatures so little, so weak, as to be easily restrained thus, and triumphed over; but the leviathan is not one of these: he is made to be the terror, not the sport and diversion, of mankind. 4. That he could not have him served up to his table; he and his companions could not make a banquet of him; his flesh is too strong to be fit for food, and, if it were not, he is not easily caught. 5. That they could not enrich themselves with the spoil of him: Shall they part him among the merchants, the bones to one, the oil to another? If they can catch him, they will; but it is probable that the art of fishing for whales was not brought to perfection then, as it has been since. 6. That they could not destroy him, could not fill his head with fish-spears, Job 41:7. He kept out of the reach of their instruments of slaughter, or, if they touched him, they could not touch him to the quick. 7. That it was to no purpose to attempt it: The hope of taking him is in vain, Job 41:9. If men go about to seize him, so formidable is he that the very sight of him will appal them, and make a stout man ready to faint away: Shall not one be cast down even at the sight of him? and will not that deter the pursuers from their attempt? Job is told, at his peril, to lay his hand upon him, Job 41:8. "Touch him if thou dare; remember the battle, how unable thou art to encounter such a force, and what is therefore likely to be the issue of the battle, and do no more, but desist from the attempt." It is good to remember the battle before we engage in a war, and put off the harness in time if we foresee it will be to no purpose to …

Source · CC0-1.0 / Public Domain

11–34
God, having in the foregoing verses shown Job how unable he was to deal with the leviathan, here sets forth his own power in that massy mighty creature. Here is, I. God's sovereign dominion and independency laid down, Job 41:11. 1. That he is indebted to none of his creatures. If any pretend he is indebted to them, let them make their demand and prove their debt, and they shall receive it in full and not by composition: "Who has prevented me?" that is, "who has laid any obligations upon me by any services he has done me? Who can pretend to be before-hand with me? If any were, I would not long be behind-hand with them; I would soon repay them." The apostle quotes this for the silencing of all flesh in God's presence, Rom 11:35. Who hath first given to him, and it shall be recompensed to him again? As God does not inflict upon us the evils we have deserved, so he does bestow upon us the favours we have not deserved. 2. That he is the rightful Lord and owner of all the creatures: "Whatsoever is under the whole heaven, animate or inanimate, is mine (and particularly this leviathan), at my command and disposal, what I have an incontestable property in and dominion over." All is his; we are his, all we have and do; and therefore we cannot make God our debtor; but of thy own, Lord, have we given thee. All is his, and therefore, if he were indebted to any, he has wherewithal to repay them; the debt is in good hands. All is his, and therefore he needs not our services, nor can he be benefited by them. If I were hungry I would not tell thee, for the world is mind and the fulness thereof, Psa 50:12. II. The proof and illustration of it, from the wonderful structure of the leviathan, Job 41:12. 1. The parts of his body, the power he exerts, especially when he is set upon, and the comely proportion of the whole of him, are what God will not conceal, and therefore what we must observe and acknowledge the power of God in. Though he is a creature of monstrous bulk, yet there is in him a comely proportion. In our eye beauty lies in that which is small (inest sua gratia parvis - little things have a gracefulness all their own) because we ourselves are so; but in God's eye even the leviathan is comely; and, if he pronounce even the whale, event he crocodile, so, it is not for us to say of any of the works of his hands that they are ugly of ill-favoured; it is enough to say so, as we have cause, of our own works. God here goes about to give us an anatomical view (as it were) of the leviathan; for his works appear most beautiful and excellent, and his wisdom and power appear most in them, when they are taken in pieces and viewed in their several parts and proportions. (1.) The leviathan, even prima facie - at first sight, appears formidable and inaccessible, Job 41:13, Job 41:14. Who dares come so near him while he is alive as to discover or take a distinct view of the face of the garment, the skin with which he is clothed as with a garment, so near him as to bridle him like a horse and so lead him away, so near him as to be within reach of his jaws, which are like a double bridle? Who will venture to look into his mouth, as we do into a horse's mouth? He that opens the doors of his face will see his teeth terrible round about, strong and sharp, and fitted to devour; it would make a man tremble to think of having a leg or an arm between them. (2.) His scales are his beauty and strength, and therefore his pride, Job 41:15-17. The crocodile is indeed remarkable for his scales; if we understand it of the whale, we must understand by these shields (for so the word is) the several coats of his skin; or there might be whales in that country with scales. That which is remarkable concerning the scales is that they stick so close together, by which he is not only kept warm, for no air can pierce him, but kept safe, for no sword can pierce him through those scales. Fishes, that live in the water, are fortified accordingly by the wisdom of Providence, which …

Source · CC0-1.0 / Public Domain

Jamieson–Fausset–Brown

2
hook--rather, "a rope of rushes." thorn--rather, a "ring" or "hook." So wild beasts were led about when caught (Isa 37:29; Eze 29:4); fishes also were secured thus and thrown into the water to keep them alive.

Source · Public Domain (CC Public Domain Mark 1.0)

3
soft words--that thou mayest spare his life. No: he is untamable.

Source · Public Domain (CC Public Domain Mark 1.0)

4
Can he be tamed for domestic use (so Job 39:10-12)?

Source · Public Domain (CC Public Domain Mark 1.0)

5
a bird?--that is, tamed.

Source · Public Domain (CC Public Domain Mark 1.0)

6
Rather, "partners" (namely, in fishing). make a banquet--The parallelism rather supports UMBREIT, "Do partners (in trade) desire to purchase him?" So the Hebrew (Deu 2:6). merchants--literally, "Canaanites," who were great merchants (Hos 12:7, Margin).

Source · Public Domain (CC Public Domain Mark 1.0)

7
His hide is not penetrable, as that of fishes.

Source · Public Domain (CC Public Domain Mark 1.0)

8
If thou lay . . . thou wilt have reason ever to remember . . . and thou wilt never try it again.

Source · Public Domain (CC Public Domain Mark 1.0)

9
the hope--of taking him. cast down--with fear "at the (mere) sight of him."

Source · Public Domain (CC Public Domain Mark 1.0)

23 more notes on this passage are in the library.