1 Chronicles 26:1–19

mighty men of valour--The circumstance of physical strength is prominently noticed in this chapter, as the office of the porters required them not only to act as sentinels of the sacred edifice and its precious furniture against attacks of plunderers or popular insurrection--to be, in fact, a military guard--but, after the temple was built, to open and shut the gates, which were extraordinarily large and ponderous.

Simri the chief . . . though . . . not the first-born--probably because the family entitled to the right of primogeniture had died out, or because there were none of the existing families which could claim that right.

Among these were the divisions of the porters, even among the chief men--These were charged with the duty of superintending the watches, being heads of the twenty-four courses of porters.

THE GATES ASSIGNED BY LOT. (Ch1 26:13-19) they cast lots--Their departments of duty, such as the gates they should attend to, were allotted in the same manner as those of the other Levitical bodies, and the names of the chiefs or captains are given, with the respective gates assigned them.

the house of Asuppim--or, "collections," probably a storehouse, where were kept the grain, wine, and other offerings for the sustenance of the priests.

the gate Shallecheth--probably the rubbish gate, through which all the accumulated filth and sweepings of the temple and its courts were poured out. by the causeway of the going up--probably the ascending road which was cast up or raised from the deep valley between Mount Zion and Moriah, for the royal egress to the place of worship (Ch2 9:4). ward against ward--Some refer these words to Shuppim and Hosah, whose duty it was to watch both the western gate and the gate Shallecheth, which was opposite, while others take it as a general statement applicable to all the guards, and intended to intimate that they were posted at regular distances from each other, or that they all mounted and relieved guard at the same time in uniform order.

Eastward were six Levites--because the gate there was the most frequented. There were four at the north gate; four at the south, at the storehouse which was adjoining the south, and which had two entrance gates, one leading in a southwesterly direction to the city, and the other direct west, two porters each. At the Parbar towards the west, there were six men posted--four at the causeway or ascent (Ch1 26:16), and two at Parbar, amounting to twenty-four in all, who were kept daily on guard.

Parbar--is, perhaps, the same as Parvar ("suburbs," Kg2 23:11), and if so, this gate might be so called as leading to the suburbs [CALMET].

Concerning the divisions of the porters,.... Or doorkeepers, whose business it was to open and shut the doors of the temple, to keep all impure and improper persons from entering into it, or any of the vessels being carried out of it, and to prevent tumults and riots about it; these, as it seems, David divided into a like number of classes, as the singers, to take their turns in waiting: of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph; not Asaph the singer, who was a Gershonite, but the same with Eliasaph, 1 Chronicles 6:23 a Korhite.

And the sons of Meshelemiah were, Zechariah the firstborn,.... And six more, who are mentioned in their order: Jediael, Zebadiah, and Jathniel, Elam, Jehohanan, and Elioenai.

Moreover, the sons of Obededom,.... The same at whose house the ark was, before it was brought by David to Zion; his sons were porters also, as himself, 1 Chronicles 15:24, mention is made of eight sons of his, according to their birth: Shemaiah, Jehozabad, Joah, Sacar, Nethaneel, Ammiel, Issachar, Peulthai; for God blessed him; as with wealth and riches, so with a numerous offspring, and that because of his entertainment of the ark at his house; the great increase of his family is aggravated by the Jews (q) beyond all credit, that all in his family brought eight at a birth; the Targum here makes them eighty two in all. (q) Hieron. Trad. Heb. in 2. Reg. fol. 77. M.

Also unto Shemaiah his son,.... His firstborn, 1 Chronicles 26:4. were sons born, that ruled throughout the house of their father; were heads of families, eminent and principal men: for they were mighty men of valour; which their office sometimes required them to be, to guard the temple at night as well as day from thieves and robbers, and to hinder resolute men entering in, unfit for it, and seize on rioters, and quell tumults raised.

The sons of Shemaiah,.... The same before mentioned, the firstborn of Obededom: Othni, and Rephael, and Obed, and Elzabad, whose brethren were strong men; Elihu and Semachiah; which may rather denote their valour and courage, as before, though strength of body was needful, particularly to open and shut the doors of the temple, which, Josephus (r) says, required the assistance of twenty men. (r) Contr. Apion. l. 2. sect. 9.

All these of the sons of Obededom,.... And grandsons: they and their sons and their brethren, able men for strength for the service; men of fortitude of mind and strength of body, as before observed: were sixty two of Obededom: that sprung from him, which the Jews (s) account for in an extravagant manner, as the effect of miraculous births. (s) T. Bab. Beracot, fol. 63. 2. & 64. 1.

And Meshelemiah had sons and brethren, strong men, eighteen,.... He had seven sons, 1 Chronicles 26:1 and therefore must have eleven brethren or kinsmen.

Also Hosah, of the children of Merari, had sons,.... Who was a fellow porter of Obededom's at the ark, 1 Chronicles 16:38. Simri the chief (for though he was not the firstborn, yet his father made him the chief); the firstborn being unfit for service, either through want of an intellectual capacity, or of strength of body, or through some defect or another; according to the Syriac version, he was dead; so some understand the words, he, the father, had no firstborn remaining or living.

Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and brethren of Hosah were thirteen. Four sons, and nine brethren or kinsmen.

Among these were the divisions of the porters, even among the chief men,.... These before named were the principal men of the porters, among which was a division or distribution of them into classes or courses, in which they served weekly in turn: having wards one against another, to minister in the house of the Lord; meaning either to watch in, as on the north against the south, and the east against the west, and "vice versa". The Jews say (t), the priests kept ward in three places in the house of the sanctuary; in the house of Abtines, in the house of Nitzotz, and in the house of Moked; and the Levites in twenty one places, five at the five gates of the mountain of the house, four at the four corners of it within, five at the five gates of the court, four at the four corners of it without, one at the chamber of the offering, one at the chamber of the vail, and another behind the house of atonement, the holy of holies; but rather the sense is, that they had wards or courses answerable to those of the priests, and the other Levites, the singers, and were distributed into twenty four classes or courses as they, which are thus reckoned by Kimchi; at the east six, at the north four, at the south four, at Asuppim two and two, which were four, at the west four, and at Parbar two; lo, twenty four; see 1 Chronicles 26:17. (t) Misn. Middot, c. 1. sect. 1.

And they cast lots,.... To determine at which gate each should stand, who at this gate, and who at the other, &c. as well the small as the great, according to the house of their fathers, for every gate; meaning, not little ones and grown persons in a family, but the smaller and poorer families, and the larger and richer ones, had their places assigned them at the several gates, as the lot directed; they did not go according to the dignity and precedence of their families, but according to lot.

And the lot eastward fell to Shelemiah,.... The same with Meshelemiah, 1 Chronicles 26:1 he by lot was placed at the eastern gate, called afterwards the gate Shushan, the city Shushan being portrayed upon it (u): then for Zechariah his son (a wise counsellor); and who was his firstborn, 1 Chronicles 26:2 a man of great parts and learning: for they were not mean persons that were employed in this office, nor was the office a mean one, like that of our porters; but men of considerable rank and figure, and of knowledge and learning, were in it; some of them were judges, 1 Chronicles 26:29 and their places were places of great trust, they had much treasure committed to them, as appears by 1 Chronicles 26:20, they cast lots, and his lot came out northward; where was a gate in later times, called Teri or Tedi, which differed from other gates in this, that it had no threshold, only one stone was laid upon another, and was not commonly used (w). (u) Ib. (Misn. Middot, c. 1.), sect. 3.((w) Misn. Middot, ib. (c. 1. sect. 3.) & c. 2. sect. 3.

To Obededom southward,.... Where were two gates in later times, called the gates of Huldah (x): and to his sons, the house of Asuppim; the word has the signification of gathering, hence some take it to be a council house, where the sanhedrim or elders gathered together, and sat; and others, rather a treasure house, where things of value were collected and laid up, since Obededom had the charge of gold and silver, and the vessels of the house, 2 Chronicles 25:24, but Dr. Lightfoot (y) is of opinion, that"Asuppim were two gates in the western wall, which stood most south, or nearest to Jerusalem; "and the house of Asuppim" was a large piece of building that ran between them, which was a treasury, or various rooms for treasuring or laying up something for the use of the temple;''though L'Empereur thinks (z) it was the chamber Korban, which is not so probable. (x) Ib. (Misn. Middot), c. 1. sect. 3.((y) Prospect of the Temple, ch. 5. sect. 3.((z) Not. in Middot, c. 1. sect. 1. No. 5.

To Shuppim and Hosah the lot came forth westward,.... Of Shuppim no mention is before made; of Hosah, see 1 Chronicles 26:10 their lot was to be placed at the gates on the western wall, where were four; the two more southward being assigned to the sons of Obededom, whose lot also was southward, are taken notice of under the division in the preceding verse; Parbar was another, 1 Chronicles 26:18, and another follows here: with the gate Shallecheth, by the causeway of the going up; this gate was in later times called Coponius, from the name of a Roman commander, in the times of Herod, who might give it this name on his account; it might have the name of Shallecheth either from "sending out", or carrying out the filth of the temple through it; or rather from "casting up the causeway", as here expressed, which was the going up, or ascent, Solomon made, by which he went up to the temple, 1 Kings 20:5 and which agrees with the description Josephus (a) gives of one of the gates on the western wall, that it led to the royal palace, the valley between being filled up for the passage; on each side of which causeway, it is said, grew oaks and teil trees, see Isaiah 6:13 which served both to keep up the causeway, and to make a fine, pleasant, shady walk for the king to pass through to the temple; all which are observed by Dr. Lightfoot (b): ward against ward; for as the gates answered one another, so the wards or watches at them. (a) Antiqu. l. 15. c. 11. sect. 5. (b) Ut supra, (Prospect of the Temple), c. 5. sect. 1.

Eastward were six Levites,.... The eastern gate, being the way of entrance into the temple, required more porters: northward four a day; in the daytime, or every day, where was the gate Teri or Tedi, 1 Chronicles 26:14, southward four a day: at the two gates of Huldah, 1 Chronicles 26:15 and toward Asuppim two and two; which were two gates, two at each gate, 1 Chronicles 26:15.

At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot (c) thinks it is the same with Parvar, which signifies suburbs, 2 Kings 23:11, and which agrees with the description Josephus (d) gives of one of the western gates, that it led to the suburbs: four at the causeway; by which was the gate Shallecheth, 1 Chronicles 26:16. and two at Parbar; the gate before mentioned. (c) Ib. (Prospect of the Temple, ch. 5.) sect. 2.((d) Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)

These are the divisions of the porters among the sons of Kore, and among the sons of Merari. For among those Levites which descended from Kore, a grandson of Kohath, and which sprung from Merar, a brother of Kohath, the porters only wore; see 1 Chronicles 26:1.