Day 519 of 1461 · 2028-06-02 · 19 verses

1 Chronicles 26:20–27:6

My plan starts

The Treasurers, Officers, and Judges

^26:20Of the Levites, Ahijah was over the treasures of God’s house and over the treasures of the dedicated things. ²¹The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers’ households belonging to Ladan the Gershonite: Jehieli. ²²The sons of Jehieli: Zetham, and Joel his brother, over the treasures of Yahweh’s house. ²³Of the Amramites, of the Izharites, of the Hebronites, of the Uzzielites: ²⁴and Shebuel the son of Gershom, the son of Moses, was ruler over the treasures. ²⁵His brothers: of Eliezer, Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomoth his son. ²⁶This Shelomoth and his brothers were over all the treasures of the dedicated things, which David the king, and the heads of the fathers’ households, the captains over thousands and hundreds, and the captains of the army, had dedicated. ²⁷They dedicated some of the plunder won in battles to repair Yahweh’s house. ²⁸All that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whoever had dedicated anything, it was under the hand of Shelomoth, and of his brothers. ²⁹Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges. ³⁰Of the Hebronites, Hashabiah and his brothers, men of valor, one thousand seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of Yahweh, and for the service of the king. ³¹Of the Hebronites, Jerijah was the chief, even of the Hebronites, according to their generations by fathers’ households. They were sought for in the fortieth year of the reign of David, and mighty men of valor were found among them at Jazer of Gilead. ³²His brothers, men of valor, were two thousand seven hundred, heads of fathers’ households, whom king David made overseers over the Reubenites, the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.

Matthew Henry · 26:20–28

Observe, 1. There were treasures of the house of God. A great house cannot be well kept without stores of all manner of provisions. Much was expended daily upon the altar - flour, wine, oil, salt, fuel, besides the lamps; quantities of these were to be kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. And, because money answers all things, doubtless they had an abundance of it, which was received from the people's offerings, wherewith they bought in what they had occasion for. And perhaps much was laid up for an exigence. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. In Christ, the true temple, are hid treasures of wisdom and knowledge, and unsearchable riches. 2.…

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There were treasures of dedicated things, dedicated mostly out of the spoils won in battle (Ch1 26:27), as a grateful acknowledgment of the divine protection. Abraham gave Melchisedec the tenth of the spoils Heb 7:4. In Moses's time the officers of the army, when they returned victorious, brought of their spoils an oblation to the Lord, Num 31:50. Of late this pious custom had been revived; and not only Samuel and David, but Saul, and Abner, and Joab, had dedicated of their spoils to the honour and support of the house of God, Ch1 26:28. Note, The more God bestows upon us the more he expects from us in works of piety and charity. Great successes call for proportionable returns. When we look over our estates we should consider, "Here are convenient things, rich things, it may be, and fine things; but where are the dedicated things?" Men of war must honour God with their spoils. 3. These treasures had treasurers, those that were over them (Ch1 26:20, Ch1 26:26), whose business it was to keep them, that neither moth nor rust might corrupt them, nor thieves break through and steal, to give out as there was occasion and to see that they were not wasted, embezzled, or alienated to the common use; and it is probable that they kept accounts of all that was brought in and how it was laid out.

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Jamieson–Fausset–Brown · 26:20

LEVITES THAT HAD CHARGE OF THE TREASURES. (Ch1 26:20-28) of the Levites, Ahijah--The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. Besides, "Ahijah, whose name occurs after" the Levites, is not mentioned in the previous lists. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow. The reading is incorrect. The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [BERTHEAU]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust.…

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Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people.

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Matthew Henry · 26:29–32

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All the offices of the house of God being well provided with Levites, we have here an account of those that were employed as officers and judges in the outward business, which must not be neglected, no, not for the temple itself. The magistracy is an ordinance of God for the good of the church as truly as the ministry is. And here we are told, 1. That the Levites were employed in the administration of justice in concurrence with the princes and elders of the several tribes, who could not be supposed to understand the law so well as the Levites, who made it their business to study it. None of those Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; either one was enough to engage the whole man or it was presumption to undertake both. 2. Their charge was both in all business of the Lord, and in the service of the kings, Ch1 26:30 and again Ch1 26:32. They managed the affairs of the country, as well ecclesiastical as civil, took care both of God's tithes and the king's taxes, punished offences committed immediately against God and his honour and those against the government and the public peace, guarded both against idolatry and against injustice, and took care to put the laws in execution against both. Some, it is likely, applied themselves to the affairs of religion, others to secular affairs; and so, between both, God and the king were well served. It is happy with a kingdom when its civil and sacred interests are thus interwoven and jointly minded and advanced. 3. There were more Levites employed as judges with the two tribes and a half on the other side of Jordan than with all the rest of the tribes; there were 2700; whereas as the west side of Jordan there were 1700, Ch1 26:30, Ch1 26:32. Either those remote tribes were not so well furnished as the rest with judges of their own, or because they, lying furthest from Jerusalem and on the borders of the neighbouring nations, were most in danger of being infected with idolatry, and most needed the help of Levites to prevent it. The frontiers must be well guarded. 4. This is said to be done (as were all the foregoing settlements) in the fortieth year of the reign of David (Ch1 26:31), that is, the last year of his reign. We should be so much the more industrious to do good as we can see the day approaching. If we live to enjoy the fruit of our labours, grudge it not to those that shall come after us.

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Jamieson–Fausset–Brown · 26:29

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OFFICERS AND JUDGES. (Ch1 26:29-32) officers and judges--The word rendered "officers" is the term which signifies scribes or secretaries, so that the Levitical class here described were magistrates, who, attended by their clerks, exercised judicial functions; there were six thousand of them (Ch1 23:4), who probably acted like their brethren on the principle of rotation, and these were divided into three classes--one (Ch1 26:29) for the outward business over Israel; one (Ch1 26:30), consisting of seventeen hundred, for the west of Jordan "in all business of the Lord, and in the service of the king"; and the third (Ch1 26:31-32), consisting of twenty-seven hundred, "rulers for every matter pertaining to God, and affairs of the king." Next: 1 Chronicles Chapter 27

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Twelve Captains for Twelve Months

^27:1Now the children of Israel after their number, the heads of fathers’ households and the captains of thousands and of hundreds, and their officers who served the king, in any matter of the divisions which came in and went out month by month throughout all the months of the year—of every division were twenty-four thousand. ²Over the first division for the first month was Jashobeam the son of Zabdiel: and in his division were twenty-four thousand. ³He was of the children of Perez, the chief of all the captains of the army for the first month. ⁴Over the division of the second month was Dodai the Ahohite, and his division; and Mikloth the ruler: and in his division were twenty-four thousand. ⁵The third captain of the army for the third month was Benaiah, the son of Jehoiada the chief priest. In his division were twenty-four thousand. ⁶This is that Benaiah who was the mighty man of the thirty, and over the thirty: and of his division was Ammizabad his son.

Jamieson–Fausset–Brown · 27:2

Jashobeam the son of Zabdiel--(See on Ch1 11:11; Sa2 23:8). Hachmoni was his father, Zabdiel probably one of his ancestors; or there might be different names of the same individual. In the rotation of the military courses, the dignity of precedence, not of authority, was given to the hero.

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Matthew Henry · 27:1–15

We have here an account of the regulation of the militia of the kingdom. David was himself a man of war, and had done great things with the sword; he had brought into the field great armies. Now here we are told how he marshalled them when God had given him rest from all his enemies. He did not keep them all together, for that would have been a hardship on them and the country; yet he did not disband and disperse them all, for then he would have left his kingdom naked, and his people would have forgotten the arts of war, wherein they had been instructed. He therefore contrived to keep up a constant force, and yet not a standing army. The model is very prudent. 1. He kept up 24,000 constantly in arms, I suppose in a body, and disciplined, in one part or other of the kingdom, the freeholders carrying their own arms and bearing their own charges while they were up.…

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This was a sufficient strength for the securing of the public peace and safety. Those that are Israelites indeed must learn war; for we have enemies to grapple with, whom we are concerned constantly to stand upon our guard against. 2. He changed them every month; so that the whole number of the militia amounted to 288,000, perhaps about a fifth part of the able men of the kingdom. By being thus distributed into twelve courses, they were all instructed in, and accustomed to, military exercises; and yet none were compelled to be in service, and at expenses, above one month in the year (which they might very well afford), unless upon extraordinary occasions, and then they might all be got together quickly. It is the wisdom of governors, and much their praise, while they provide for the public safety, to contrive how to make it effectual and yet easy, and as little as possible burdensome to the people. 3. Every course had a commander in chief over it. Besides the subaltern officers that were rulers over thousands, and hundreds, and fifties, there was one general officer to each course or legion. All these twelve great commanders are mentioned among David's worthies and champions, 2 Sa. 23 and 1 Chr. 11. They had first signalized themselves by their great actions and then they were advanced to those great preferments. It is well with a kingdom when honour thus attends merit. Benaiah is here called a chief priest, Ch1 27:5. But, cohen signifying both a priest and a prince, it might better be translated here a chief ruler, or (as in the margin) a principal officer. Dodai had Mikloth (Ch1 27:4) either for his substitute when he was absent or infirm, or for his successor when he was dead. Benaiah had his son under him, Ch1 27:6. Asahel had his son after him (Ch1 27:7), and by this it seems that this plan of the militia was laid in the beginning of David's reign; for Asahel was killed by Abner while David reigned in Hebron. When his wars were over he revived this method, and left the military affairs in this posture, for the peaceable reign of his son Solomon. When we think ourselves most safe, yet, while we are here in the body, we must keep in a readiness for spiritual conflicts. Let not him that girdeth on the harness boast as he that puts it off.

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More notes on this section (1)

Jamieson–Fausset–Brown · 27:4

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second month was Dodai--or, "Dodo." Here the text seems to require the supplement of "Eleazar the son of Dodo" (Sa2 23:9).

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About a five-minute read

Drawn from the public-domain commentaries and Spurgeon sermons that cover this exact passage · ~574 words.

Matthew Henry. Besides the subaltern officers that were rulers over thousands, and hundreds, and fifties, there was one general officer to each course or legion. David was himself a man of war, and had done great things with the sword; he had brought into the field great armies. But, cohen signifying both a priest and a prince, it might better be translated here a chief ruler, or (as in the margin) a principal officer. He changed them every month; so that the whole number of the militia amounted to 288,000, perhaps about a fifth part of the able men of the kingdom. Asahel had his son after him (Ch1 27:7), and by this it seems that this plan of the militia was laid in the beginning of David's reign; for Asahel was killed by Abner while David reigned in Hebron. When we look over our estates we should consider, "Here are convenient things, rich things, it may be, and fine things; but where are the dedicated things?" Men of war must honour God with their spoils. 3. Of late this pious custom had been revived; and not only Samuel and David, but Saul, and Abner, and Joab, had dedicated of their spoils to the honour and support of the house of God, Ch1 26:28. There were treasures of dedicated things, dedicated mostly out of the spoils won in battle (Ch1 26:27), as a grateful acknowledgment of the divine protection. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. All the offices of the house of God being well provided with Levites, we have here an account of those that were employed as officers and judges in the outward business, which must not be neglected, no, not for the temple itself. This is said to be done (as were all the foregoing settlements) in the fortieth year of the reign of David (Ch1 26:31), that is, the last year of his reign. They managed the affairs of the country, as well ecclesiastical as civil, took care both of God's tithes and the king's taxes, punished offences committed immediately against God and his honour and those against the government and the public peace, guarded both against idolatry and against injustice, and took care to put the laws in execution against both.

Jamieson–Fausset–Brown. Hachmoni was his father, Zabdiel probably one of his ancestors; or there might be different names of the same individual. second month was Dodai--or, "Dodo." Here the text seems to require the supplement of "Eleazar the son of Dodo" (Sa2 23:9). The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [BERTHEAU]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust. Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people. LEVITES THAT HAD CHARGE OF THE TREASURES. (Ch1 26:20-28) of the Levites, Ahijah--The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow.

Chapter introductions and general notes (2)

Matthew Henry · ch. 26

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We have here an account of the business of the Levites. That tribe had made but a very small figure all the time of the judges, till Eli and Samuel appeared. But when David revived religion the Levites were, of all men, in the greatest reputation. And happy it was that they had Levites who were men of sense, fit to support the honour of their tribe. We have here an account, I. Of the Levites that were appointed to be porters (v. 1-19). II. Of those that were appointed to be treasurers and storekeepers (Ch1 26:20-28). III. Of those that were officers and judges in the country, and were entrusted with the administration of public affairs (Ch1 26:29-32).

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Matthew Henry · ch. 27

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In this chapter we have the civil list, including the military, I. The twelve captains for every separate month of the year (Ch1 27:1-15). II. The princes of the several tribes (Ch1 27:16-24). III. The officers of the court (Ch1 27:25-34).

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